Hidāyat al-ḤayārāIbn al-Qayyim

some of their leading figures contend that it is a prophecy about Moses son of ʿImrān, Elijah, and Elisha, and that they will appear at the end of time. This is one of the grossest falsehoods, a flagrant affront to Allah and a sheer fabrication, for no one who has died will return before the appointed, well-known Day.

Thirty-Sixth Aspect: The Messiah says in the Gospel that they still possess, offering a parable of this world: “A man planted (1) a vineyard, fenced (2) it round, set a wine-press in it, built a tower, entrusted it to caretakers, and then went abroad. When the season for harvesting drew near, he sent his servant to the caretakers of the vineyard….”

He first made the parable about the prophets and about himself, then about the prophet who would finally be put in charge of the vineyard. He then spoke plainly about his community, saying: “I tell you: the kingdom of God will be taken away from you and given to a nation that obeys and acts.” Next he likened the prophet of this nation to a stone, declaring: “Whoever falls upon this stone will be broken, and upon whomever it falls, he will be crushed.” (3) This description befits Muhammad—and those who oppose and fight him among mankind—and no one after the Messiah fulfils it but he.

Thirty-Seventh Aspect: Isaiah says in the scrolls that are in their hands (4): “Let the thirsty wilderness rejoice; let the deserts and wastelands exult, for they shall be granted, through Ahmad, the beauties of Lebanon and the splendour of its orchards.” (5)

(1) In manuscript J the reading is "ightarrat" (was deluded). (2) In manuscript D the reading is "yusabbih" (he glorifies). (3) Gospel of Matthew 21:33–44. (4) Manuscript D reads "sahfah"; manuscripts B and Ṣ read "sifatuh". (5) Isaiah 35:2.
زعمائهم: إنها بشارة بموسى بنِ عمرانَ وإلياس والْيَسَع، وإنهم سيأتون في آخر الزمان وهذا من أعظم البَهْتِ والجرأة على الله والافتراء عليه، فإنه لا يأتي من قد مات إلى يوم الميقات المعلوم. (الوجه السادس والثلاثون): قول المسيح في الإنجيل الذي بأيديهم وقد ضرب مثل الدنيا فقال: "كرجل اغترس (١) كَرْمًا وسيَّج (٢) حوله، وجعل فيه مَعْصَرَة، وشيَّد فيه قصرًا، ووكل به أعوانًا، وتَغَرَّب عنه، فلما دنا أَوَانُ قطافه بعث عبده إلى أعوانه الموكَّلين بالكَرْم". ثم ضرب مثلًا للأنبياء ولنفسه، ثم للنبيِّ الموكل آخرًا بالكرم، ثم أفصح عن أمته فقال: "وأقول لكم: سَيُزَاح عنكم ملك الله وتُعْطَاه الأمة المطيعة العاملة" ثم ضرب لنبيِّ هذه الأمة مثلًا بصخرة وقال: "مَنْ سقط على هذه الصخرة سينكسر، ومنْ سقطتْ عليه يَنْهَشِمُ" (٣). وهذه صفة محمّدٍ ومن ناوأه وحاربه من الناس، لا تنطبق على أحدٍ بعد المسيح سواه. (الوجه السابع والثلاثون) قول إشَعْيَاء في صحفه (٤): "لِتفرحْ أرضُ البادية العطشى ولْتبتَهِج البراري والفَلَوات لأنها ستعطى بأحمد محاسن لبنان ومثل حسن الدساكير" (٥).
(١) في "ج": "اغترت". (٢) في "د": "يسبح". (٣) إنجيل متى: (٢١/ ٣٣ - ٤٤). (٤) في "د": "صحفة": وفي "ب، ص": "صفته". (٥) إشعياء: (٣٥/ ٢).

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