Hidāyat al-ḤayārāIbn al-Qayyim

ʿAbd al-Raḥmān ibn al-Hārith related from ʿUmar ibn Ḥafṣ—who was counted among the finest of people—who said: “My father and grandfather kept a parchment that had been handed down before Islam. It read:

‘In the Name of Allah, and His word is the truth, while the words of the wrongdoers end in ruin. This is a reminder for a nation that will arise at the end of time: they bind their garments at mid-waist, wash the extremities of their limbs, and wade through the seas to reach their enemies. Among them is a prayer such that, had it been practiced by the people of Noah, they would not have perished in the Flood, and had it been practiced by Thamūd, they would not have been destroyed by the Blast.’” ⦗1⦘

Thirty-First Aspect. Isaiah, recounting the story of the Arabs, said: “They will trample the nations as grain is threshed on the threshing-floor; calamity will descend upon the Arab idolaters, and they will flee before drawn swords and taut bows in the violence of the great battle.” ⦗2⦘

This foretells what befell the idol-worshippers at the hands of the Messenger of Allah ﷺ and his Companions on the Day of Badr, the Day of Ḥunayn, and on other occasions. ⦗3⦘

Thirty-Second Aspect. In the Gospel that the Christians now possess, according to John, it is reported that the Messiah said to the disciples: “Whoever hates me has hated the Lord. Had I not done among them works that no one else ever performed, they would have no sin; but now they have grown arrogant, so the word written in the Law must be fulfilled: They hated me without cause. Yet when the Manḥamnā whom Allah will send to you from the Lord—the Spirit of justice—comes, he will bear witness about me, and you too will bear witness, for you have been with me from the beginning. This

(1) See: al-Bayhaqi, Dalaʾil al-Nubuwwa, p. 285 (old edition); Ibn Taymiyya, al-Jawab al-Sahih, vol. 5, p. 283. (2) Isaiah 21:10–16. (3) See: Ibn Taymiyya, al-Jawab al-Sahih, vol. 5, pp. 246–248, 283; Ibn Qutayba, Aʿlam Rasul Allah al-Munzala ʿala Rusulih, folio 6.
الحارثِ، عن عُمر بنِ حفص -وكان من خيار الناس- قال: كان عند أبي وجَدِّي ورقة يتوارثونها قبل الإِسلام فيها: "اسم الله وقولُه الحقُّ، وقولُ الظالمينَ في تَبَار، هذا الذكر لأمةٍ تأتي في آخر الزمان؛ يئتزرون على أوساطهم، ويغسلون أطرافَهم، ويخوضون البحور إلى أعدائهم، فيهم صلاةٌ لو كانت في قومِ نوحٍ ما هَلَكُوا بالطوفان، وفي ثمودَ ما هلكوا بالصَّيْحَةِ" (١). (الوجه الحادي والثلاثون): قال إشَعْيَا وذكر قصة العرب فقال: "ويدوسون الأُمم دياسَ البيادر، وينزل البلاءُ بمشركي العرب، وينهزمون بين يدي سيوفٍ مسلولة وقِسِيٍّ موتورةٍ من شِدَّة المَلْحَمَةِ" (٢). وهذا إخبارٌ عمَّا حلَّ بعَبَدَةِ الأوثان من رسول الله ﷺ وأصحابه يوم بَدْرٍ ويومَ حُنَيْنٍ، وفي غيرهما من الوقائع (٣). (الوجه الثاني والثلاثون): قوله في الإنجيل الذي بأيدي النصارى عن يوحنا: "إنَّ المسيح قال للحواريِّيْنَ: مَنْ أبْغَضَنِي فقد أبغض الربَّ، ولولا أنِّي صنعتُ لهم صَنَائِعَ لم يَصْنَعْها أحدٌ لم يكن لهم ذَنْبٌ، ولكنْ مِنَ الآن بَطِرُوا فلابدَّ أن تتمَّ الكلمةُ التي في النَّاموس؛ لأنهم أبْغَضُوني مجانًا، فلو قد جاء المنحمنا هذا الذي يُرْسِله الله إليكم من عند الربِّ روح القسط، فهو شهيد عليَّ، وأنتم أيضًا؛ لأنكم قديمًا كنتم معي، هذا
(١) انظر: "دلائل النبوة" للبيهقي، ص (٢٨٥) الطبعة القديمة، "الجواب الصحيح": (٥/ ٢٨٣). (٢) إشعياء: (٢١/ ١٠ - ١٦). (٣) انظر: "الجواب الصحيح": (٥/ ٢٤٦ - ٢٤٨) و (٢٨٣). "أعلام رسول الله المنزلة على رسله" لابن قتيبة، لوحة (٦).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies