Hidāyat al-ḤayārāIbn al-Qayyim

As for the words, “and his voice is not heard in the market-places,” this means that he was not among those who shout and bellow in the bazaars in pursuit of worldly profit and out of greed for it, as is the custom of those whose hearts are set on this life.

Regarding the phrase, “a pillar for the humble”: whoever studies his biography will find him the most humble of all people toward young and old, the poor, the widow, the freeborn, and the slave alike. He would sit with them on the bare earth, accept their invitations, listen attentively to what they said, walk with any one of them to see to his need, and secure for him his right from someone he himself was unable to confront—he would even mend his own sandal and stitch his own cloak (1).

The statement, “He is Allah’s light, which can neither be extinguished nor subdued until the proof is established on earth and every excuse is cut off,” corresponds exactly to his reality and mission, and to what the Quran affirms in many places, such as:

“They wish to extinguish Allah’s light with their mouths, but Allah refuses except to perfect His light, even though the disbelievers detest it.” [Al-Tawbah 9:32]

“O Prophet, We have indeed sent you as a witness, a bearer of glad tidings, and a warner; and as one who calls to Allah by His permission, and as an illuminating lamp.” [Al-Ahzab 33:45-46]

“There has come to you from Allah a light and a clear Book; by it Allah guides those who seek His pleasure to the paths of peace…” [Al-Ma’idah 5:15-16]

“O mankind, a decisive proof has come to you from your Lord, and We have sent down to you a clear light.” [Al-Nisaʾ 4:174]

“So those who believe in him, honor him, support him, and follow the light that was sent down with him—it is they who will prosper.” [Al-Aʿraf 7:157]

Verses of this purport are many throughout the Quran.

(1) Manuscript “G” reads: “and he would mend one of their sandals and stitch his garment.”
وقوله: "ولا يسمع في الأسواق صوته" أي ليس من الصاخبين في الأسواق في طلب الدنيا والحرص عليها كحال أهلها الطالبين لها. وقوله: "ركن للمتواضعين" فإنَّ مَنْ تأمل سيرته وجده أعْظَم الناس تواضعًا للصغير والكبير والمسكين والأرملة والحر والعبد؛ يجلس معهم على التراب، ويُجيب دعوتَهم، ويَسمع كلامَهم، ويَنطلق مع أحدهمِ في حاجته، ويأخذ له حقَّه ممَّن لا يستطيع أن يُطالبه به، (ويَخْصِف نَعْله، ويَخِيط ثوبه) (١). وقوله: "وهو نور الله الذي لا يُطفأ ولا يخصم حتى يثبت في الأرض حجته وينقطع به العذر" وهذا مطابق لحاله وأمره، ولِمَا شهد به القرآن في غير موضع كقوله تعالى: ﴿يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ﴾ [التوبة: ٣٢]. وقوله: ﴿يَاأَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (٤٥) وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُنِيرًا﴾ [الأحزاب: ٤٥، ٤٦]. وقوله: ﴿قَدْ جَاءَكُمْ مِنَ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌ (١٥) يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ﴾ [المائدة: ١٥، ١٦]. وقوله: ﴿يَاأَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا﴾ [النساء: ١٧٤]. وقوله: ﴿فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ﴾ [الأعراف: ١٥٧]. ونظائرُه في القرآن كثيرة.
(١) في "غ": "ويخصف لأحدهم نعله ويخيط له ثوبه".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies