Hidāyat al-ḤayārāIbn al-Qayyim

—nor when his enemies multiplied and the peoples of the earth joined forces to fight him; on the contrary, he was the strongest of all creation, the calmest in nerve, and the most fearless in heart. On the Day of Uḥud, when his Companions were killed and wounded, he neither weakened nor yielded. Instead, the very next day, despite the severity of his own wounds, he went out in pursuit of the enemy, striking such dread into them that they retreated in disgrace, though their men and materiel were many and his Companions few. The same happened at Ḥunayn: he was left apart from the people with only a handful—fewer than ten—while thousands upon thousands surrounded him. He began to bound toward the enemy and proclaim:

I am the Prophet—no lie!
I am the son of ʿAbd al-Muṭṭalib!

He advanced upon them, then took a handful of earth and hurled it at their faces, whereupon they turned and fled in rout. (1)(2)

Whoever studies his life and his battles will know that no one more courageous, more steadfast, or more patient has ever walked the earth. His Companions—though they were themselves the bravest of nations—would take cover behind him when the clash intensified and the battle grew fierce; he was always the one nearest to the enemy, and the bravest among them was the one who could stand closest to him. (3)

As for the phrase, “nor does he incline to frivolity,” so it was with him: he was the furthest of people from idle amusement or play. All of his affairs were seriousness, resolve, and determination; his gatherings were gatherings of modesty, generosity, knowledge, faith, dignity, and serenity.

(1) In manuscripts B and J the wording is “yathbut” (remains firm). (2) Reported by al-Bukhari, Book of Jihad and Military Expeditions, chapter “Take it, for I am the son of so-and-so” (6 / 164), and by Muslim, Book of Jihad and Military Expeditions, chapter “The Expedition of Hunayn” (3 / 1400). (3) Reported by Muslim in the same place (3 / 1401).
وكثرة أعدائه واجتماع أهل الأرض على حربه، بل هو أقوى الخلق وأثبتُهِم جأشًا وأشجعُهم قلبًا، حتى إنه يوم أحد قُتِلَ أصحابُه وجُرِحوا، وما ضعُف ولا استكان، بل خرج من الغد في طلب عدوِّه -على شدة القرح- حتى أَرْعَبَ منه العدو وكرَّ خاسئًا على كثرة عَددِهم وعُدَدِهم وضَعفِ أصحابه، وكذلك يوم حُنَيْنٍ؛ أفرد عن الناس في نَفَرٍ يسير دون العشرة، والعدو قد أحاطوا به، وهم ألوف مؤلَّفة فجعل يثب (١) في العدو ويقول: أَنَا النبيُّ لا كَذِبْ … أَنَا ابنُ عبدِ المطَّلِبْ ويتقدم إليهم، ثم أخذ قبضة من التراب فرمى بها وجوههم فولَّوا منهزمين (٢). ومَنْ تأمَّل سيرتَه وحروبَه عَلِمَ أنّه لم يطرق العالَمَ أشجعُ منه ولا أثبت ولا أصبر، وكان أصحابُه -مع أنَّهم أشجعُ الأمم- إذا حَمِي البَأْسُ واشتدَّ الحرب اتَّقوا به وتتَرَّسُوا به فكان أقربُهم إلى العدو، وأشجَعُهم هو الذي يكون قريبًا منه (٣). وقوله: "ولا يميل إلى اللهو"، هكذا كانت سيرته، كان أَبْعَدَ الناس من اللهو واللعب، بل أمْرُه كلّه جد وحزم وعزم، مجلسه مجلس حياءٍ وكَرَمٍ وعلمٍ وإيمان ووقار وسكينة.
(١) في "ب، ج": "يثبت". (٢) أخرجه البخاري في الجهاد والسير، باب من قال خذها وأنا ابن فلان: (٦/ ١٦٤)، ومسلم في الجهاد والسير، باب غزوة حنين: (٣/ ١٤٠٠). (٣) أخرجه مسلم في الموضع السابق: (٣/ ١٤٠١).

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