Hidāyat al-ḤayārāIbn al-Qayyim

, and to many multiples; and He pardoned his community for mistakes, forgetfulness, and anything they are forced to do. Allah Himself and all His angels—may His blessings and peace be upon them—invoke blessings upon him, and He commanded all His believing servants to send him blessings and salutations.

He coupled his name with His own, so that whenever Allah is mentioned he is mentioned alongside Him—as in the sermon, the tashahhud, and the call to prayer. No adhan, sermon, or prayer is valid unless one bears witness that he is Allah’s servant and Messenger. Allah has granted no one—neither anyone before him nor anyone who will come after him until the earth and all upon it come to an end—an authority that must be obeyed alongside his. He closed the gates of Paradise to everyone except those who follow in his footsteps and emulate him. The Banner of Praise is in his hand; Adam and all the prophets will stand beneath his banner on the Day of Resurrection. He will be the first for whom the earth splits open, the first to intercede, the first whose intercession is accepted, the first to knock at the gate of Paradise, and the first to enter it; no one, early or late, will enter except through his intercession.

He was granted a degree of certainty, faith, patience, steadfastness, power in carrying out Allah’s command, resolve to implement His orders, contentment with Him and gratitude to Him, and satisfaction in seeking His pleasure and obeying Him—outwardly and inwardly, privately and publicly, regarding himself and creation—such as had not been given to any prophet before him (1). Whoever is acquainted with the conditions of the world and the histories of the prophets and their nations realizes that the matter is even greater than this. On the Day of Resurrection there will appear to all created beings (2) realities that no eye has seen, no ear has heard, and no human heart has ever conceived could come to be.

As for the phrase, “nor does he weaken or is he overcome,” such indeed was his state—may Allah’s blessings and peace be upon him. He never faltered in Allah’s cause, even when he stood alone and his followers were few.

(1) In manuscript G the wording is ghayruhu ("other than him"). (2) In manuscript J it reads lil-khalq ("for created beings").
كثيرة، وتجاوز له عن أمته الخطأ والنسيان وما استكْرِهوا عليه، وصلَّى عليه هو وجميع ملائكته -عليهم صلوات الله وسلامه- وأمر عبادَه المؤمنين كلَّهم أن يُصلُّوا عليه ويُسلِّموا تسليمًا. وقرن اسمه باسمه فإذا ذُكِر الله ذُكر معه؛ كما في الخُطبة والتشهُّد والأذان، فلا يصحُّ لأحد أذانٌ ولا خطَبة ولا صلاة حتى يشهد أنه عبده ورسوله، ولم يجعل لأحد معه أمرًا يُطاع لا ممن قبله، ولا ممن هو كائن بعده إلى أن تطوى الدنيا ومَنْ عليها، وأغلق أبوابَ الجنَّة إلا عمَّن سلك خَلفَه واقتدى به، وجعل لواء الحمد بيده؛ فآدمُ وجميع الأنبياء تحت لوائه يوم القيامة، وجعله أولَ من تنشقُّ عنه الأرض، وأولَ شافع، وأول مشفع، وأول من يَقْرَعُ باب الجنَّة، وأولَ من يدخلُها، فلا يدخلها أحدٌ من الأولين والآخرين إلا بشفاعته. وأُعطي من اليقين والإيمان والصبر والثبات والقوة في أمر الله والعزيمة على تنفيذ أوامره، والرضى عنه والشكر له، والقنوع في مرضاته وطاعته ظاهرًا وباطنًا سرًّا وعلانيةً، في نفسه وفي الخلق = ما لم يُعْطه نبي قَبْله (١). ومن عرف أحوال العالم وسيَر الأنبياء وأممهم تبيَّن له أنَّ الأمر فوق ذلك، فإذا كان يومُ القيامة ظهرَ للخلائق (٢) منَ ذلك ما لا عينٌ رأتْ، ولا أذنٌ سمعتْ، ولا خطر على قلب بشرٍ أنّه يكون أبدًا. وقوله: "ولا يَضْعُف ولا يُغلب" هكذا كان حاله -صلوات الله وسلامه عليه- ما ضعف في ذات الله قط، ولا في حال انفراده وقلَّة أتباعه
(١) في "غ": "غيره". (٢) في "ج": "للخلق".

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