Hidāyat al-ḤayārāIbn al-Qayyim

from His path; that is what He has enjoined upon you so that you may become God-fearing.” [al-Anʿām 6:151-153]

These divine injunctions conveyed by the Prophet (Allah bless him and grant him peace) are his covenants with the community: to fear Allah, to worship Him alone with no partner, to hold fast to the guidance and religion of truth with which Allah sent him, and to believe in Allah, His angels, His books, His messengers, and the Meeting with Him.

His words, “You will not hear his voice,” mean that he is not loud-voiced or clamorous (1) like those who lack forbearance and dignity.

And his saying, “He opens blind eyes, deaf ears, and sealed hearts,” points to the completion of all ranks of knowledge and guidance brought about by his call in hearts, sights, and hearings. In this they differ entirely from the deaf, mute, and blind—those who have hearts yet fail to understand. Guidance reaches a servant through these three gates, but they remain shut to everyone until the messengers unlock them. Through Muhammad (Allah bless him and grant him peace), Allah opened blind eyes so they could see by His light, opened deaf ears so they could hear His words, and opened sealed hearts so they could comprehend His message. Accordingly, people submitted to His obedience in mind, speech, and deed, and trod the paths leading to His pleasure with ease.

His statement, “Whatever I am given is not given to anyone else,” accords with his words, “I have been given what no prophet before me was given” (2). The angels, when drawing a comparison for him, say: “This prophet has been granted what no prophet before him was granted: his eyes sleep while his heart remains awake” (3).

(1) fadid: an intense, clamorous noise. (2) Reported by al-Bukhari, Sahih, Book of Tayammum, 1:436; and by Muslim, Sahih, Book of Mosques, 1:370-371. (3) Reported by al-Tirmidhi, Book of Parables, chapter “The parable Allah gives for His servants”, 8/…
عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾ [الأنعام: ١٥١ - ١٥٣]. ووصاياه ﷺ هي عهودُه إلى الأمة بتقوى الله وعبادته وحده لا شريك له، والتمسُّكِ بما بعثه الله به من الهدى ودين الحق، والإيمان بالله وملائكته وكتبه ورسله ولقائه. وقوله: "ولا تسمع صوته" يعني ليس بصخَّاب له فديد (١) كحال من ليس له حِلْم ولا وَقَارٌ. وقوله: "يفتح العيونَ العُمْيَ والآذان الصُّمَّ والقلوب الغُلْفَ" إشارة إلى تكميل مراتب العلم والهدى الحاصل بدعوته في القلوب والأبصار والأسماع، فباينوا بذلك أحوال الصُّمِّ البُكْمِ العُمْي الذين لهم قلوب لا يعقلون بها، فإنَّ الهدى يصل إلى العبد من هذه الأبواب الثلاثة، وهي مغلقة عن كل أحد لا تفتح إلا على أيدي الرسِل، ففتح الله بمحمد ﷺ الأعْيُنَ العُمْيَ فأبصرتْ بالله، والآذانَ الصُّمَّ فسَمِعتْ عن الله، والقلوبَ الغُلْفَ فعقلتْ عن الله، فانقادت لطاعته عقلًا وقولًا وعملًا، وسلكتْ سبل مرضاته ذُللًا. وقوله: "وما أعطيه فلا أعطي غيره" مطابق لقوله ﷺ: "أُعطِيْتُ ما لم يُعْطَ أحدٌ من الأنبياء قبلي" (٢) ويقول الملائكة لَمَّا ضربوا له المثل: "لقد أُعطي هذا النبيُّ ما لم يعط نبيٌّ قبله؛ إنَّ عَيْنَيْهِ تَنامَانِ وقَلْبُه يَقْظَانُ" (٣).
(١) فديد: صوت شديد وجَلَبَة. (٢) أخرجه البخاري في التيمم: (١/ ٤٣٦)، ومسلم في المساجد: (١/ ٣٧٠ - ٣٧١). (٣) أخرجه الترمذي في الأمثال؛ باب ما جاء في مثل الله ﷿ لعباده: (٨/ =

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