Hidāyat al-ḤayārāIbn al-Qayyim

Abraham, and the glad tidings (1) of Jesus.” (2)

Set this beside the other annunciations the Messiah related. Who, then, has attained mastery over the world, both inwardly and outwardly? To whom have hearts and bodies submitted? Who has been obeyed in private and in public, during his lifetime and after his death, in every age and in the finest regions and lands? Whose summons has coursed across the earth like the path of the sun, whose religion has spread wherever night and day reach? Before whose arrival did nations fall upon their faces? Through whom were idols abolished, the summons of the All-Merciful established, and the call of Satan extinguished? Who humbled the unbelievers and deniers, honored the believers, brought the truth, and confirmed the messengers? Who proclaimed tawḥīd (monotheism) openly before all onlookers, so that Allah alone—without partner—was worshipped in every settlement and desert? Through whom was the earth filled with praise and magnification (3) of Allah, with the declaration of His oneness and His glorification, and—after oppression and darkness—clothed in justice and light?

Now compare the Messiah’s saying, “The Arkon of the world will come to you,” with the words of his brother Muhammad ﷺ: “I am the master of the children of Adam, without boasting. Adam and everyone after him are under my banner. I shall be the orator of the prophets when they arrive, their leader when they gather, and the bearer of glad tidings for them when they despair. The banner of praise is in my hand, and I am the most honored child of Adam before my Lord.” (4)

(1) The manuscript labelled “G” reads: “and he proclaimed glad tidings of me.” (2) Reported by Imam Ahmad on the authority of al-Irbad ibn Sariyah, Musnad, 4/127-128. Al-Haythami states: “It is narrated by Ahmad, al-Bazzar and al-Tabarani, and one of Ahmad’s chains consists entirely of transmitters found in the two Sahihs”; Majmaʿ al-Zawaʾid, 8/223. (3) Omitted in manuscript “G”. (4) Reported by al-Tirmidhi, “Chapters on the Merits” (Manaqib), 5/587, who graded it hasan sahih; also by Ibn Majah, “Book of Asceticism” (Zuhd), 2/450.
إبراهيم، وبُشْري (١) عيسي" (٢). وطابِقْ بين هذا وبين هذه البشارات التي ذكرها المسيح. فمن الذي ساد العالَم باطنًا وظاهرًا، وانقادت له القلوب والأجساد، وأُطِيْع في السرِّ والعلانية، في محياه وبعد مماته في جميع الأعصار، وأفضلِ الأقاليم والأمصار، وسارت دعوته مَسِيرَ الشَّمس، وبلغٍ دينُه ما بلغ الليلُ والنَّهار، وخَرَّتْ لمجيئه الأُمم علي الأذقان، وبَطلتْ به عبادةُ الأوثان، وقامت به دعوةُ الرحمن، واضمحلَّت به دعوة الشيطان، وأذلَّ الكافرين والجاحدين، وأعزَّ المؤمنين وجاء بالحقِّ وصدَّق المرسلين، حتي أعلن بالتوحيد علي رؤوس الأشهاد، وعُبدَ اللهُ وحدَه لا شريك له، في كلِّ حاضرٍ وباد، وامتلأتْ به الأرضُ تحَميدًا وتكبيرًا (٣) لله وتهليلًا، وتسبيحًا، واكتستْ به -بعد الظُّلْمِ والظَّلامِ- عَدْلًا ونُورًا. وطابقْ بين قولِ المسيح: "إن أُركون العالم سيأتيكم"، وقولِ أخيه محمَّدٍ ﷺ: "أنا سيِّدُ وَلَدِ آدم ولا فَخر، آدم فمن دونه تحت لوائي، وأنا خطيبُ الأنبياء إذا وَفَدُوا، وإمامُهُم إذا اجتمعوا، ومبشِّرُهم إذا أَيِسُوا، لواءُ الحمدِ بيدي، وأنا أكرمُ ولدِ آدمَ علي ربيِّ" (٤).
(١) في "غ": "وبشَّر بي". (٢) أخرجه الإمام أحمد من حديث العرباض بن سارية: (٤/ ١٢٧، ١٢٨). قال الهيثمي: "رواه أحمد والبزار والطبراني، وأحد أسانيد أحمد رجاله رجال الصحيح"، "مجمع الزوائد": (٨/ ٢٢٣). (٣) ساقط من "غ". (٤) أخرجه الترمذي في المناقب: (٥/ ٥٨٧) وقال: "هذا حديث حسن صحيح"، وابن ماجه في الزهد: (٢/ ٤٥٠).

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