Hidāyat al-ḤayārāIbn al-Qayyim

by Christ, and this could only be a human messenger—indeed, one greater than Christ. For Christ himself stated that the coming figure would be capable of what Christ was not (1), would know what Christ did not know, and would foretell everything that is to come and all that is due to the Lord. He said, “I still have many things to tell you, but you are unable to bear them now. Yet when the Spirit of truth comes, he will guide you into all truth; for he will not speak on his own authority, but will say only what he hears, and he will inform you of whatever is to come and will make known to you all that belongs to the Father.” (2)

No rational person can doubt that these characteristics fit none other than Muhammad ﷺ. For speaking about God’s attributes, about His angels, His dominion, and what He has prepared in Paradise for His friends and in Hell for His enemies, is a matter too detailed for most people’s minds to contain.

ʿAlī (d. 40 AH) said, “Speak to the people in terms they understand and leave aside what they would reject. Do you want Allah and His Messenger to be denied?” (3)

Ibn Masʿūd said, “If a man relates to a people something their intellects cannot grasp, it becomes a trial for some of them.” (4)

A man once asked Ibn ʿAbbās about the Almighty’s words: “He who created seven heavens and, of the earth, the like of them…”

(1) Here the missing portion in manuscript “G” comes to an end. (2) Gospel of John 16:12–15. (3) Al-Bukhari, Sahih, Book of Knowledge, chapter “On confining knowledge to a certain group out of fear that others may not understand,” 1/255; this version omits her statement: “and they do not reject.” Also cited by al-Khatib, al-Jamiʿ, 2/108. (4) Muslim, Muqaddima, chapter “The prohibition of relating everything one hears,” 1/11.
المسيح، وهذا لا يكون إلا بشرًا رسولًا، بل يكون أعظمَ مِنَ المسيح؛ فإنَّ المسيح أخبر أنه يقدر علي ما لا يقدر عليه المسيح (١)، ويعلم ما لا يعلَمُه المسيح، ويخبر بكلِّ ما يأتي وبما يستحقُّه الربُّ، حيث قال: "إنَّ لي كلامًا كثيرًا أريد أن أقوله، ولكنكم لا تستطيعونَ حَمْلَهُ، ولكن إذا جاء روح الحقِّ، ذاك الذي يرشدكم إلي جميع الحق، لأنه ليس ينطق من عنده بل يتكلَّم بما يسمع، ويخبركم بكلِّ ما يأتي، ويعرِّفُكُمْ جميعَ ما للأب" (٢). فلا يستريبُ عاقلٌ أن هذه الصفات لا تنطبقُ إلا علي محمدٍ ﷺ، وذلك لأنَّ الإخبار عن الله بما هو مُتَّصِفٌ به من الصفات، وعن ملائكته، وعن مَلَكُوتِه، وعمَّا أعدَّه في الجنة لأوليائه وفي النار لأعدائه: أمرٌ لا تحتمل عقولُ أكثرِ النَّاس معرفتَهُ علي التفصيل. قال عليٌّ ﵁: حَدِّثوا النَّاسَ بما يعرفون، ودَعُوا ما يُنْكِرُونَ، أتريدونَ أن يكذب اللهُ ورسولُه (٣). وقال ابن مسعود: ما مِنْ رجل يحدِّث قومًا بحديثٍ لا تبلُغُه عقولُهم إلا كان فتنةً لبعضهم (٤). وسأل رجلٌ ابنَ عباسٍ عن قوله تعالي: ﴿الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ
(١) هنا ينتهي السقط في "غ". (٢) إنجيل يوحنا: (١٦/ ١٢ - ١٥). (٣) أخرجه البخاري في العلم، باب من خصَّ بالعلم قومًا دون قوم كراهية أن لا يفهموا: (١/ ٢٥٥) دون قولها "وما ينكرون"، وهي عند الخطيب في "الجامع": (٢/ ١٠٨). (٤) أخرجه مسلم في المقدمة، باب النهي عن الحديث بكل ما سمع: (١/ ١١).

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