Hidāyat al-ḤayārāIbn al-Qayyim

Ninth: It is entirely possible (1) that other manuscripts—different from the copies now in their hands—once contained those passages, that they were later removed from some of them, and that the copies they possess today were taken from the expurgated versions.

Their statement, “The Torah manuscripts agree in every land, East and West,” is an obvious lie. The Torah kept by the Christians differs from the Torah kept by the Jews, and the Torah kept by the Samaritans differs from both. Likewise, the various copies of the Gospel differ and even contradict one another.

Their claim, then, that the Torah and Gospel manuscripts are uniform throughout the world, is sheer slander and falsehood which they peddle to people who are scarcely better than cattle. Indeed, the very Torah in the hands of the Jews contains additions, alterations, and omissions so evident that no scholar firmly grounded in knowledge can miss them; they know with certainty that such material was never in the Torah revealed by God to Moses, nor in the Gospel revealed to Jesus.

How could the Gospel that was revealed to Jesus possibly contain the story of his crucifixion—relating what befell him, specifying that he was crucified on such-and-such a day, that he rose from the grave after three days, and other details that are nothing more than the words of Christian elders? At most they are the words of the disciples, which were mixed with the Gospel, and then the whole collection was called “the Gospel.”

Likewise (2), the Gospels in their possession came to be four, each contradicting the others. Among their fabrications and lies is their assertion that the Torah in their hands is identical to that held by the Jews and the Samaritans.

(1) Omitted in manuscripts Gh, S, and B. (2) Manuscript Gh reads: "wa-lidhalika" (for that reason).
(التاسع): أنَّه يمكن أن يكون (١) في نُسَخٍ غيرِ هذه النُّسَخِ التي بأيديهم فأزُيْلَ من بعضها، ونُسِخَتْ هذه مِمَّا أُزِيْلَ منه. وقولهم: "إنَّ نسخ التوراة متفقة في شرق الأرض وغربها" = كَذِبٌ ظاهرٌ؛ فهذه التوراة التي بأيدي النَّصارى تُخالِفُ التوراةَ التي بأيدي اليهود، والتي بأيدي السامرةِ تُخالِفُ هذه وهذه. وهذه نُسَخُ الإنجيلِ يخالفُ بعضُها بعضًا ويناقِضُه. فدعواهم: أنَّ نُسَخَ التوراةِ والإنجيلِ متَّفِقَةٌ شرقًا وغربًا = من البَهْتِ والكَذِب الذي يروِّجونه على أشباه الأنْعَامِ، حتى إن هذه التوراة التي بأيدي اليهود فيها من الزيادة والتَّحريف والنُّقصان ما لا يخفى على الرَّاسخين في العِلْم، وهم يعلمون قطعًا أنَّ ذلك ليس في التوراةِ التي أنزلَها اللهُ على موسى، ولا في الإنجيل الذي أنزَلَهُ على المسيح. وكيف يكون في الإنجيل -الذي أُنزل على المسيح- قِصَّةُ صَلْبِه، وما جرى له، وأنه أصابه كذا وكذا، وصُلِبَ يومَ كذا وكذا، وأنه قام من القبر بعد ثلاث، وغير ذلك ممَّا هو من كلام شيوخ النَّصارى، وغايته أن يكونَ من كلام الحَوَاريِّيْنَ خلطوه بالإنجيل، وسَمَّوا الجميعَ إنجيلًا؟. وكذلك (٢) كانت الأناجيلُ -عندهم- أربعةً، يخالف بعضها بعضًا. ومِنْ بَهْتِهِم وكَذِبِهمْ قولُهم: إنَّ التوراة التي بأيديهم وأيدي اليهود والسامرة سواءٌ.
(١) ساقطة من "غ، ص، ب". (٢) في "غ": "ولذلك".

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