Hidāyat al-ḤayārāIbn al-Qayyim

He said, “Beware, ʿAmr, of what you say; nothing disgraces a man more than a lie.” I replied, “I have not lied, and lying is forbidden in our religion.”

Then he continued, “I do not think that Heraclius knows the Negus has become Muslim.” I said, “Indeed he does.” He asked, “How do you know that?” I answered, “The Negus used to remit a fixed tribute to him, but when he embraced Islam and affirmed Muhammad he declared, ‘By God, were he to ask me for a single dirham I would not give it.’ When this statement reached Heraclius, his brother Niyāq (1) said to him, ‘Will you leave your vassal withholding the tribute that is due to you while he follows a new religion?’ Heraclius replied, ‘He is a man who has chosen a faith for himself; what business is that of mine? By God, were it not for my attachment (2) to my realm, I would do what he has done.’

He said, “Consider carefully what you are telling me, ʿAmr.” I answered, “By God, I have told you the truth.”

ʿAbd (3) then said, “Inform me: what does he command and what does he forbid?” I replied, “He commands obedience to Allah and forbids disobedience to Him. He enjoins righteousness and maintaining family ties, and he forbids injustice and aggression, fornication, the drinking of wine, and the worship of stone idols, fetishes, or the cross.”

He exclaimed, “How excellent is this call! If my brother would follow me, we would mount at once to believe in Muhammad and affirm him, but my brother is too attached to his kingdom to relinquish it (4) and adopt a religion (5).”

I said, “If he were to accept Islam, the Messenger of Allah would confirm him in authority over his people; he would collect the charity from

(1) In manuscripts J and G the reading is “yunaq”. (2) In manuscript G the reading is “al-dhann” (suspicion). (3) In manuscript J the reading is “ʿanka” (from you). (4) In manuscript J the reading is “yadʿīhi” (claims it). (5) In Zad al-Maʿad the wording is “dhanban” (a sin). The expression “daynan” (a debt) here means someone who is dependent and subservient to another.
قال: انظُرْ يا عَمرو ما تقولُ، إنِّه ليس خصلةٌ في رجل أفْضَحَ له من كَذِبٍ، قلتُ: ما كذبتُ، وما نَسْتَحِلُّه في ديننا. ثم قال: ما أرى هِرَقْلَ عَلِمَ بإسلام النَّجاشيَ! قلتُ: بلى، قال: بأيِّ شيءٍ علمتَ ذلك؟ قلت: كان النّجاشيُّ يُخْرِج له خَرَاجًا، فلمّا أسْلَمَ وصدَّق بمحمَّدٍ قال: لا والله، لو سألني درهمًا واحدًا ما أعطيتُهُ، فبلغ هِرَقْلَ قولُه، فقال له نياق (١) أخوه: أتَدَعُ عبدك لا يُخْرِجُ لك خراجًا ويدينُ دينًا مُحْدَثًا؟ قال هرقل: رجلٌ رغب في دينٍ، واختاره لنفسه، ما أصنع به، والله لولا الضَّنُّ (٢) بملكي لصنعتُ كما صَنَعَ. قال: انظر ما تقول يا عَمْرو؟ قلت: والله لقد صَدَقْتُكَ. قال عَبْدٌ (٣): فأخْبِرْني ما الذي يأمرُ به وينهى عنه؟ قلت: يأمر بطاعة الله ﷿ وينهى عن معصيته، ويأمر بالبِرِّ وصلةِ الرَّحِم، وينهى عن الظُّلم والعُدْوانِ، وعن الزِّنا وشُرْبِ الخمر، وعن عبادةِ الحَجَر والوَثَنِ والصَّليب. فقال: ما أحسن هذا الذي يدعو إليه! لو كان أخي يُتَابعُني لركبنا حتى نؤمنَ بمحمّدٍ ونصدِّقَ به، ولكنّ أخي أضنُّ بملكه مِنْ أَنْ يَدَعَه (٤) ويصير دينًا (٥). قلت: إنَّه إنْ أسْلَمَ ملَّكَهُ رسولُ الله ﷺ على قومِه؛ فأخذ الصدقة من
(١) في "ج، غ": "يناق". (٢) في "غ": "الظن". (٣) في "ج": "عنك". (٤) في "ج": "يدعيه". (٥) في "زاد المعاد": "ذنبًا". وقوله: دينًا، أي: تابعًا خاضعًا لغيره.

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