Hidāyat al-ḤayārāIbn al-Qayyim

and so that the Word may be fulfilled against the disbelievers. If the two of you acknowledge Islam, I shall confirm you in your present posts (1); but if you both refuse, your realm will be taken from you, my cavalry will ride into your courtyard, and my prophethood will triumph over your sovereignty.”

He sealed the letter and dispatched it with ʿAmr ibn al-ʿĀṣ.

ʿAmr related: “I set out until I reached ʿUmān. On my arrival I first met ʿAbd (2)—the more forbearing of the two brothers and the gentler in temperament. I said, ‘I am the envoy of the Messenger of Allah to you and to your brother.’ He replied, ‘My brother is my senior in age and in authority; I shall escort you to him so that he may read (3) your letter.’ Then he asked, ‘What are you inviting us to?’ I said, ‘I invite you to Allah alone, without partner; that you renounce whatever is worshipped besides Him, and that you bear witness that Muhammad is His servant and Messenger.’

He said, ‘O ʿAmr, you are a leader among your people. What became of your father?—for we regard him as an example.’ I answered, ‘He died without believing in Muhammad, and I would have loved for him to have embraced Islam and affirmed him. I myself once shared his view until Allah guided me to Islam.’

He asked, ‘When did you follow him?’ I replied, ‘Only recently.’ He inquired where my conversion had taken place, and I said, ‘With the Negus,’ and I informed him that the Negus had embraced Islam.

He asked, ‘How did his people treat his rule?’ I said, ‘They allowed him to remain.’

He said, ‘And the bishops and monks?’ I replied, ‘Yes—them as well.’

(1) Omitted in manuscript J. (2) Manuscripts B and G read: "Ubayd". (3) Manuscripts J and G read: "tuqra" (is to be read).
ويَحِقَّ القولُ على الكافرين، وإنَّكما إنْ أَقْرَرْتُما بالإسلام وَلَّيْتُكُما مَكَانَكُما (١)، وإنْ أَبَيْتُمَا أنْ تُقِرَّا بالإسلام فإنَّ مُلْكَكُما زائلٌ عنكما، وخَيْلِي تَحُلُّ بسَاحَتِكُما، وتَظْهَرُ نُبُوَّتي على مُلْكِكُمَا". وختم الكتابَ وبعث به مع عَمْرو بنِ العاص. قال عمرو: فخرجت حتى انتهيتُ إلى عُمَان، فلما قَدِمْتُها انتهيتُ إلى عَبْدٍ (٢) -وكان أحلم الرَّجُلَيْن وأسْهَلَهُما خُلُقًا- فقلتُ: إنّي رسولُ رسولِ الله إليك وإلى أخيك. فقال: أخي المُقَدَّمُ عليَّ بالسِّنِّ والمُلْك، وأنا أُوْصِلُك إليه حتى يقرأَ (٣) كتابَك. ثم قال لي: وما تدعو إليه؟ قلت: أدعوك إلى الله وحدَه لا شريكَ له، وتخلعَ ما عُبِدَ من دونه، وتشهدَ أنَّ محمدًا عبدُه ورسولُه. قال: يا عَمْرو! إنَّك سيِّدُ قومِكَ، فكيف صَنَعَ أبوك فإنَّ لنا فيه قدوةً؟ قلتُ: مات ولم يؤمن بمحمَّدٍ، ووَدِدْتُ أنَّه كان أسْلَمَ وصدَّقَ به. وكنتُ أنا على مِثْل رأيه حتى هدانِي اللهُ للإسلام. قال: فمتى تَبعْتَه؟ قلت: قريبًا، فسألني أين كانَ إسلامي؟ فقلتُ: عند النَّجاشيِّ، وأخَبرته أنَّ النجاشيَّ قد أسْلَمَ. قال: فكيف صنع قومه بِمُلْكِه؟ قلت: أقرُّوه. قال: والأساقِفَةُ والرُّهْبَانُ؟ قلت: نعم.
(١) سقط من "ج". (٢) في "ب، غ": "عبيد". (٣) في "ج، غ": "تقرأ".

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