Hidāyat al-ḤayārāIbn al-Qayyim

and: “O People of the Scripture, come to a word that is just between us and you: that we shall worship none but Allah, that we shall associate nothing with Him, and that none of us shall take others as lords beside Allah. But if they turn away, then say, ‘Bear witness that we are Muslims.’” [Āl ʿImrān 3:64]

When he finished(1) reading the letter, the voices around him rose and the hubbub increased, whereupon he ordered that we be ushered out(2)…

Later, Heraclius convened the grandees of the Byzantines in a pavilion(3) of his at Ḥimṣ. He then commanded that its doors be locked, appeared before them, and said, “People of Byzantium! Will you not seek success and right guidance, and keep your kingdom secure(4), by pledging allegiance to this Prophet?” They bolted like wild asses toward the doors, only to find them already barred. When Heraclius saw their flight and despaired of their believing, he said, “Bring them back to me.” Then he told them, “A moment ago I spoke as I did only to test how firmly you hold to your religion, and I have now seen it.” So they prostrated to him and were pleased with him(5).

Thus, the king of the Romans—who was also one of their scholars—recognized and affirmed that he was a prophet, that he would rule the very ground beneath Heraclius’s own feet, and he himself wished to enter Islam. He called his people to it, but they turned away from him in disdain, like skittish wild asses fleeing a lion. What kept him from Islam was fear for his throne and his prestige, and what kept those donkey-like folk(6) back was the very thing that had hindered the nations before them.

(1) In manuscripts B, C and S the reading is: “fa-lamma qaraʾahu wa-faragh” (when he had finished reciting it). (2) In this version the author has omitted some intervening words for the sake of brevity. (3) A *daskara* is a palace-like building surrounded by houses, usually reserved for kings; the term can also designate a village. Al-Azhari considers it a loan-word. See al-Misbah al-Munir, p. 194. (4) Manuscript B reads: “yuthbitu lakum mulkakum” (that your dominion may be secured for you). (5) Related by al-Bukhari, Kitab Badʾ al-Wahy, 1:31-33, and Kitab al-Jihad, 8:126; and by Muslim, Kitab al-Jihad, 3:1393-1397. (6) Manuscript C reads: “al-ashbah” (the resemblances).
و ﴿يَاأَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ﴾ [آل عمران: ٦٤]. فلما فَرَغَ (١) من قراءة الكتاب ارتفعتِ الأصواتُ عنده، وكَثُرَ اللَّغَطُ، وأُمِرَ بنا فَأُخْرِجْنَا (٢) … ثمِ أَذِن هِرَقْلُ لعظماء الرُّوم في دَسْكَرَةٍ (٣) له بحِمْصَ، ثم أمر بأبوابها فَغُلِّقت، ثم اطَّلعَ فقال: يا مَعْشَرَ الرُّوم! هل لكم في الفلاح والرُّشْد وأنْ تَثْبُتَ مملكتكم (٤) فتُبَايعُوا هذا النبيَّ؟ فَحَاصُوا حَيْصَةَ حُمُرٍ الوَحْشِ إلى الأبواب، فوجدوهاَ قد غُلِّقَتْ، فلما رأى هِرَقْلُ نَفْرَتَهُمْ وأيِسَ من الإيمان قال: رُدُّوهم عليَّ، فقال: إنِّي قلتُ مقالتي آنِفًا أختبرُ بها شِدَّتكم على دينكم، فقد رأيتُ، فسجدوا له ورَضُوا عنه (٥). فهذا ملك الروم، وكان من علمائهم أيضًا، عرف وأقرَّ أنَّه نبيٌّ، وأنَّه سيملك ما تحت قدميه، وأحبَّ الدُّخِولَ في الإسلام فدعَا قومَه إليه، فولَّوا عنه معرضين كأنهم حُمُرٌ مُسْتَنْفِرَةٌ فرَّتْ من قَسْوَرَةٍ، فمنعه من الإسلام الخوفُ على مُلْكِه ورياسته، ومَنَعَ أشْبَاهَ (٦) الحمير ما منع الأُممَ قبلَهم.
(١) في "ب، ج، ص": "فلما قرأه وفرغ". (٢) في الرواية هنا كلام طواه المصنف اختصارًا. (٣) الدَّسكرة: بناء يشبه القصر حوله بيوت، ويكون عادة للملوك. والدسكرة أيضًا: القرية. قال الأزهري: أظنها معرَّبة. "المصباح المنير"، ص (١٩٤). (٤) في "ب": "يثبت لكم ملككم". (٥) أخرجه البخاري في بدء الوحي: (١/ ٣١ - ٣٣)، وفي الجهاد: (٨/ ١٢٦)، ومسلم في الجهاد: (٣/ ١٣٩٣ - ١٣٩٧). (٦) في "ج": "الأشباه".

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