Hidāyat al-ḤayārāIbn al-Qayyim

I also asked you, “Have you fought him?” You said that you had, and that the war between you and him goes back and forth—sometimes he prevails over you, and at other times you prevail over him. Such is the trial of the messengers; yet in the end the outcome is theirs. I asked you whether he ever breaks a covenant; you replied that he does not, and messengers do not betray.

I further asked you whether anyone had ever made this claim before him (1). You answered in the negative, and I said, “Had someone before him said it, I would have concluded that he was a man merely imitating what had already been uttered.” He then said, “What does he command you to do?” I replied, “He commands us to pray, to give alms, to uphold family ties, and to remain chaste.” He remarked, “If what you say is true, then he is a prophet. I already knew that one was about to appear, but I did not expect him to be from among you. If I were certain I could reach him, I would love to meet him (2); and were I with him, I would wash his feet. His rule will surely reach the ground beneath my own feet.”

He then called for the letter of the Messenger of Allah ﷺ and read it. It contained the following:

“In the name of Allah, the Most Compassionate, the Most Merciful.

From Muhammad (the Messenger of Allah) (3) to Heraclius, the great one of Byzantium.

Peace be upon whoever follows guidance. To proceed: I invite you with the call of Islam. Submit and you will be safe; submit and Allah will grant you your reward twice over. But if you turn away, then upon you will be the sin of the arīsiyyūn (4).”

(1) Omitted in MS “G”. (2) MS “J” reads: “laqahu”. (3) MS “J” reads: “ʿAbd Allāh wa Rasūluhu” (“the servant and Messenger of Allah”). (4) The term most probably refers to farmers and cultivators, i.e. you will incur the sin of the subjects who follow and obey you. Another view holds that it designates a Christian sect—the followers of Arius, an Egyptian who preached tawhid (pure monotheism) and affirmed that Jesus was a prophet of God, not His son as other Christians claim. This group remained visible until the church councils condemned Arius, after which Trinitarian doctrine prevailed. See: al-Nawawi, Sharh Muslim, 12:109-110; al-Tahawi, Mishkil al-Athar, 5:231-234.
وسألتُك: هل قَاتَلْتُمُوه؟ فزعمتَ أَنكم قاتلتموه فتكون الحربُ بينكم وبينه سِجَالًا، ينال منكم وتنالون منه، وكذلك الرُّسل تُبْتَلَى، ثم تكونُ لها العاقبةُ. وسأَلتُك: هل يَغْدِرُ؟ فزعمتَ أنه لا يَغْدِر، وكذلك الرُّسل لا تَغْدِرُ. وسألتُك هل قال هذا القولَ أحدٌ (قبله؟ فزعمت أنْ لا، فقلتُ: لو قال هذا القولَ أحدٌ مِنْ) (١) قبله قلتُ: رجل ائتمَّ بقولٍ قيل قَبْلَه. ثم قال: فَبِمَ يأمرُكم؟ قلتُ: يأمرنا بالصَّلاةِ والزكاةِ والصِّلَة والعَفافِ. قال: إنْ يكَن ما تقولُ حَقًّا إنَّه لنبيٌّ، وقد كنتُ أعلم أنَّه خارجٌ، ولكن لم أكنْ أظنُّه منكم، ولو أعلم أنّي أخْلُصُ إليه لأَحْبَبْتُ لقاءَه (٢)، ولو كنتُ عنده لغَسَلْتُ عن قَدَمَيْهِ، ولَيَبْلُغَنَّ مُلْكُه ما تحتَ قَدَمَيَّ. ثم دعا بكتاب رسولِ الله ﷺ فقرأه، فإذا فيه: "بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، من محمدٍ (رسول الله) (٣) إلى هِرَقْلَ عظيمِ الرُّوم، سلامٌ على من اتَّبَعَ الهدى. أما بعد؛ فإنِّي أدعوك بدِعَايةِ الإسلام، أسْلِمْ تَسْلَمْ، أَسلمْ يُؤْتِك الله أجرَك مرَّتَيْنِ، وإن تولَّيْتَ فإنَّ عليك إثم الأَرِيْسِيِّيْنَ" (٤)
(١) ساقط من "غ". (٢) في "ج": "لقاه". (٣) في "ج": "عبد الله ورسوله". (٤) المراد بهم الفلاحون والزراع. ومعناه: إن عليك إثم رعاياك الذين يتبعونك وينقادون بانقيادك. وقيل: المراد بهم فرقة من النصارى هم أتباع "أريوس" المصري الذي نادى بالتوحيد والقول بأن عيسى ﵇ نبيُّ الله وليس ابنًا له كما يزعم النصارى، وبقيت هذه الفرقة ظاهرة حتى حكمت المجامع النصرانية ضد أريوس، ثم غلبت عقيدة التثليث. انظر "شرح النووي على مسلم": (١٢/ ١٠٩ - ١١٠)، "مشكل الآثار" للطحاوي: (٥/ ٢٣١ - ٢٣٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies