Hidāyat al-ḤayārāIbn al-Qayyim

“Go, Salman, and dig the holes for them(1); when you have finished, come to me and I will plant them with my own hand.” So I dug the holes(2), and my Companions helped me. When the work was done I came to him and informed him, whereupon he went out with me to the orchard. We would bring each sapling close to him, and the Messenger of Allah ﷺ would set it in the ground with his own hand until we had finished. By Him in whose hand is Salman’s soul, not a single sapling died. Thus I discharged the obligation of the palm-trees, but the money still remained outstanding.

Soon afterwards a piece of gold the size of a hen’s egg, taken from one of the mines, was brought to the Messenger of Allah ﷺ. He asked, “What has become of the Persian under contract of manumission?” I was summoned, and he said, “Take this and pay off(3) what you owe, O Salman.” I replied, “Messenger of Allah, how far will this go toward what I owe?” He said, “Take it; Allah will settle your debt with it.” I took it and weighed out from it for them—by Him in whose hand is my soul(4)—forty ounces, and thus I paid them(5) their full due. I was present with the Messenger of Allah ﷺ at the Battle of the Trench, and thereafter I missed no engagement with him(6).

(1) That is, dig a hole in which to plant it. The verb faqara al-ard faqran means “to dig the ground,” while the intensive form faqqara strengthens the sense; faqara al-fasilah denotes “he dug a pit for the young palm to be set in.” See: al-Muʿjam al-Wasit, s.v. “faqar.” (2) Omitted in manuscript G. (3) Omitted in manuscript G. (4) Manuscript B reads: “the soul of Sulayman.” (5) Manuscript B reads: “waffaytuhum” (“I have repaid them in full”). (6) Reported by Ibn Ishaq in al-Sirah, 1/214 ff.; Ahmad, 5/441-443; Abu Nuaym, Dalaʾil, 1/258-264; and Ibn Saʿd, 1/153-155. Al-Haythami notes: “Ahmad and al-Tabarani relate it in al-Kabir with several isnads; the first isnad in Ahmad and al-Tabarani is entirely of transmitters found in the Sahih collections except Muhammad ibn Ishaq, who explicitly states he heard it, while the second isnad—found only in Ahmad—likewise consists of Sahih transmitters except for ʿAmr ibn Abi Kurrah al-Kindi, who is reliable.” See: Majmaʿ al-Zawaʾid, 9/336; al-Bidayah wa-l-Nihayah, 3/508-515.
"اذهبْ يا سَلْمَانُ فَفَقِّرْ لها (١)، (فإذا فرغتَ فَأْتِنِي أكنْ أنا أضعها بيدي". فَفَقَّرْتُ) (٢)، وأعانني أصحابي حتى إذا فرغتُ جئتُه فأخبرتُه، فخرج معي إليها، فجَعَلْنا نقرِّب إليه الوَدِيَّ ويضعُه رسولُ الله ﷺ بيده حتى فرغت، فوالذي نَفْسُ سلمانَ بيده ما ماتت منها وَدِيَّة واحدة، فأدَّيت النخل وبقي عليَّ المال، فأُتِيَ رسولُ الله ﷺ بمثل بيضة الدَّجَاجة من ذهبٍ، من بعض المعادن، فقال: "ما فعل الفارسيُّ المكاتَب" فدُعِيْتُ له، فقال: "خُذْ هذه فَأدِّها (٣) ممَّا عليك يا سَلْمَانُ" فقلت: وأين تقع هذه يا رسول الله مما عليَّ؟! قال: "خذها فإنَّ الله سيؤدِّي بها" فأخذتُها فوزنت منها لهم، والذي (نفسي بيده) (٤)، أربعينَ أوقيَّةً فأوفيتُهم (٥) حقَّهم، فشهدت مع رسول الله ﷺ الخَنْدَقَ، ثم لم يَفُتْنِي معه مَشْهَدٌ (٦).
(١) أي احفر لها لتغرسها. يقال: فَقَر الأرضَ فَقْرًا: حَفرها. وفَقَّر مبالغة في "فَقَر"، فَقَر الفسيلةَ: حفر لها حفرة تُغرس فيها. انظر: "المعجم الوسيط" مادة "فقر". (٢) ساقط من "غ". (٣) ساقط من "غ". (٤) في "ب": "نفس سليمان". (٥) في "ب": "وفّيتهم". (٦) أخرجه ابن إسحاق في "السيرة": (١/ ٢١٤) وما بعدها، والإمام أحمد: (٥/ ٤٤١ - ٤٤٣)، وأبو نعيم في "الدلائل": (١/ ٢٥٨ - ٢٦٤)، وابن سعد: (١/ ١٥٣ - ١٥٥). قال الهيثمي: "رواه أحمد والطبراني في الكبير بأسانيد، وإسناد الرواية الأولى عند أحمد والطبراني رجالها رجال الصحيح غير محمد بن إسحاق وقد صرَّح بالسماع. وإسناد الثانية انفرد بها أحمد ورجالها رجال الصحيح غير عمرو بن أبي قرة الكندي وهو ثقة". انظر: "مجمع الزوائد": (٩/ ٣٣٦)، "البداية والنهاية": (٣/ ٥٠٨ - ٥١٥).

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