Hidāyat al-ḤayārāIbn al-Qayyim

and behind him, to his right and to his left, and he will find nothing to shield his face from the scorching heat of Hell. So let each one of you protect his face from the Fire even with half a date; and if he cannot find that, then with a good word. I do not fear poverty for you, for Allah is your Helper and Provider until a lone woman traveler can set out between Yathrib and al-Hirah—or farther still—without fearing that her mount will be robbed. (1)

I began to say to myself, “But what about the thieves of Tayy?”

Adi enjoyed unquestioned authority among his people, to the point that he would take the mirbaʿ (a quarter share) of their spoils. (2)

Hammad ibn Zayd narrated from Ayyub, from Muhammad ibn Sirin, who said: Abu ʿUbaydah ibn Hudhayfah (3) related that Adi ibn Hatim said, “Allah sent Muhammad—peace and blessings be upon him—and I hated him more than anything I had ever hated. So I left and reached the furthest border of the Arabs toward the Byzantines. But I came to detest that place even more than the first, so I said, ‘Why not go to him and listen to him?’ I went to Medina, and the people craned their necks toward me, saying, ‘Adi ibn Hatim al-Tai has arrived! Adi ibn Hatim al-Tai has arrived!’

He said, ‘O Adi ibn Hatim al-Tai, (4) accept Islam and you will be safe.’ I replied, ‘I am already on a religion.’

He said, ‘I know your religion better than you do.’ I responded, ‘You know my religion better than I?’ He said, ‘Yes,’ and he repeated it three times. Then he said, ‘Are you not a Rakusiyy? (5)’ I said, ‘Indeed.’ He said:

(1) In manuscript G the word reads "al-sharaf," a copyist’s error; manuscript J has "al-sawq." (2) al-Mirbaʿ: one-quarter of the war booty. (3) Al-Bidaya wa-l-Nihaya, vol. 7, p. 296, reads: "from a man." (4) Omitted in manuscript G. (5) That is, she adhered to the Rakusiyya, a sect located doctrinally between Christianity and Sabianism.
وخَلْفَهُ وعن يمينه وعن شمالِه ثمَّ لا يجد شيئًا يَقِي وجهَهُ حرَّ جهنَّمَ، لِيَقِ أحدُكم وجهَه النَّار ولو بشِقِّ تمرة، فإنْ لم يجدْ فبكلمةٍ طيِّبةٍ، فإنّي لا أخاف عليكم الفَاقَةَ، فإن الله ناصرُكُمْ ومُعْطِيْكُم حتّى تَسِيْرَ الظَّعِيْنَةُ فيما بين يَثربَ والحِيْرَةِ أو أكثر، ما يُخَافُ على مَطِيَّتِهَا السَّرَقُ" (١). قال: فجعلتُ أقولُ في نفسي: فأين لُصُوصُ طيّ؟. وكان عَدِيٌّ مطاعًا في قومه بحيث يأخذ المِرْبَاعَ (٢) من غنائمهم. وقال حَمَّادُ بنُ زيدٍ، عن أيُّوبَ، عن محمدِ بنِ سِيْرِيْنَ، قال: قال أبو عُبَيْدَةَ ابنُ حُذَيْفَةَ (٣)، قال عديُّ بن حاتم: بعث الله محمدًا ﷺ فكرهته أشدَّ ما كرهتُ شيئًا قط، فخرجتُ حتى أتيتُ أقصى أرض العرب مما يلي الرُّوم، ثم كرهت مكاني أشدَّ مما كرهتُ مكاني الأول، فقلتُ: لو أَتَيْتُهُ فسمعتُ منه، فأتيتُ المدينةَ فَاسْتَشْرَفَنِي النَّاسُ، وقالوا جاء عديُّ ابنُ حاتمٍ الطَائي!؛ جاء عديُّ بنُ حاتمٍ الطَّائي! فقال: "يا عديَّ بنَ حاتمٍ الطَائي) (٤)، أسْلِمْ تَسْلَمْ"، فقلت: إنّي على دينٍ. قال: "أنا أعلم بدينِك منكَ" قلت: أنتَ أعلم بديني مني؟! قال: "نعم"، قال هذا ثلاثًا، قال: "ألستَ رَكُوسِيًّا"؟ (٥) قلتُ: بلى، قال:
(١) في "غ": "الشرف" وهو تصحيف. وفي "ج": "السَّوق". (٢) المرباع: ربع الغنيمة. (٣) في "البداية والنهاية": (٧/ ٢٩٦): "عن رجل". (٤) ساقط من "غ". (٥) أي تدين بالركوسية، وهي مذهب بين النصارى والصابئين.

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