Hidāyat al-ḤayārāIbn al-Qayyim

—his bishops, too, wept until their codices were drenched (1) when they heard what was being recited (2) to them. The Negus then said, “This and what Moses brought spring from the self-same lamp. Go, for by Allah I shall never hand them over (3) to you—nor even come close to it.”

Umm Salama continued: When we left his presence, ʿAmr ibn al-ʿĀṣ said, “By Allah, tomorrow I will go back to him and disparage them with something that will uproot them completely (4).”

ʿAbd Allah ibn Abī Rabīʿah—he was the more God-fearing of the two—replied, “Do not do that. They are our kin, even if they have opposed us.”

ʿAmr retorted, “By Allah, I will tell him that they claim Jesus son of Mary is merely a servant.”

The next morning he went to the Negus and said, “O King, they make a tremendous assertion about Jesus son of Mary. Summon them and ask them what they say concerning him.” So the Negus sent for them and questioned them about him.

Umm Salama said: Nothing had ever befallen us like this. The companions gathered and asked one another, “What will you say about Jesus when he asks you?” They answered, “By Allah, we will say about him only what Allah has said and what our Prophet has brought, whatever may come of it.”

When they entered upon the Negus he asked them, “What do you say about Jesus son of Mary?”

(1) In manuscript “Gh” the reading is: “akhdu”. (2) In manuscript “J” the reading is: “matala”. (3) In manuscript “J” the reading is: “la aslamtuhum”. (4) That is, their genealogical “tree” from which they have branched; the expression means: “I will uproot their entire stock.”
أساقِفَتُهُ حتى أَخْضَلُوا (١) مصاحفَهم حين سمعوا ما تُلِيَ (٢) عليهم، ثم قال النجاشيُّ: إنَّ هذا والذي جاء به موسى لَيَخْرج من مِشْكاةٍ واحدة، انطلِقُوا فوالله لا أُسْلِمُهم (٣) إليكم أبدًا ولا أكاد. قالت أمُّ سَلَمَةَ: فلما خرجنا من عنده قال عمرو بن العاص: والله لآتينَّه غدًا أعيبهم عنده بما أستأصل به خَضْراءَهم (٤). قالت: فقال عبدُ الله بنُ أبي ربيعةَ -وكان أتقى الرجلين فينا-: لا تَفْعلْ، فإنَّ لهم أرحامًا، وإن كانوا قد خالَفُونا. قال: والله لأُخبِرَنَّه أنَّهم يزعمون أنَّ عيسى ابنَ مريمَ عَبْدٌ. قالت: ثم غدا عليه من الغد فقال له: أيها الملك، إنهم يقولون في عيسى ابن مريمَ قولًا عظيمًا، فأرْسِلْ إليهم فاسْألْهُمْ عمَّا يقولون فيه. قالت: فأرَسل إليهم فسألهم عنه. قالت: ولم ينزل بنا مثلُها. فاجتمع القوم فقال بعضُهم لبعضٍ: ما تقولون في عيسى إذا سألكم عنه؟ قالوا: نقول -والله- فيه ما قال اللهُ ﷿، وما جاء به نبيُّنا كائنًا في ذلك ما هو كائن. فلما دخلوا عليه قال لهم: ما تقولون في عيسى ابنِ مريم؟
(١) في "غ": "أخضوا". (٢) في "ج": "ماتلا". (٣) في "ج": "لا أسلمتهم". (٤) شجرتهم التي منها تفرَّعوا. والمراد: أستأصل سوادهم.

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