Hidāyat al-ḤayārāIbn al-Qayyim

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As for the second question—your remark, “Granted that they chose unbelief for that reason, why, then, did those who held no office and had no livelihood to protect not follow the truth, whether willingly or under compulsion?”—its answer has several parts.

First: We have already shown that most of the people you named did, in fact, believe in the Messenger and affirm him by choice, not under duress, and that the greater part of them were persons of intellect, mature judgment, and learning (1), whose numbers only God can reckon. It was through the conversion of these various communities that the realm of Islam spread east and west: they entered God’s religion in multitudes, until the unbelievers (2) who remained among them were left humbled and subdued.

We have also explained that those Jews, Christians, Magians, and Sabians who embraced Islam outnumbered those who did not; only a very small remnant refused. During the lifetime of the Messenger of God ﷺ many of the kings and leaders of those peoples (3) themselves entered Islam.

Take, for example, the Christian king who ruled Abyssinia in the Prophet’s time: once it became clear to him that Muhammad was indeed God’s Messenger, he believed in him, accepted his religion, gave refuge to his Companions, and protected them from their enemies.

(1) MS J reads: "al-aql" (reason). (2) MS J reads: "al-kafir" (the unbeliever). (3) Omitted in MSS B and J.
فصل وأما المسألة الثانية وهي قولكم: هَبْ أنَّهم اختاروا الكفر لذلك، فهلَّا اتَّبع الحقَّ مَنْ لا رياسةَ له ولا مأكلة، إمَّا اختيارًا وإمَّا قهرًا؟ فجوابه من وجوه: (أحدها): أنَّا قد بَيَّنَّا أنَّ أكثر مَنْ ذكرتم قد آمن بالرَّسول وصدَّقَهُ اختيارًا لا اضطرارًا، وأكثرُهم أُولو العقولِ (١) والأحلامِ والعلومِ، ممن لا يُحْصِيهم إلا الله؛ فرقعة الإسلام إنما انتشرتْ في الشرق والغرب بإسلام أكثر الطوائف، فدخلوا في دين الله أفواجًا حتى صار الكفار (٢) معهم تحت الذلة والصغار. وقد بينَّا أنَّ الذين أسلموا من اليهود والنصارى والمجوس والصابئين أَكثرُ من الذين لم يُسْلِمُوا، وأنَّه إنما بقي منهم أقلُّ القليل، وقد دخل في دين (٣) الإسلام من ملوك الطوائف ورؤسائهم، في حياة رسول الله ﷺ، خلقٌ كثير. وهذا مَلِكُ النَّصارى على إقليم الحبشة في زمن النبيِّ ﷺ، لما تبيِّن له أنَّه رسولُ الله آمن به، ودخل في دينه، وآوى أصحابَهُ ومَنَعَهُمْ من أعدائهم.
(١) في "ج": "العقل". (٢) في "ج": "الكافر". (٣) ساقط من "ب، ج".

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