Hidāyat al-ḤayārāIbn al-Qayyim

whereas they rejected him. Concerning us and them Allah Most High revealed: “They had formerly prayed for victory over those who disbelieved, yet when there came to them what they recognized, they rejected it; so the curse of Allah rests upon the disbelievers” (Qur’an 2:89) (1).

Al-Ḥākim and others relate—through Ibn Abī Najīḥ from ʿAlī al-Azdī—that the Jews used to say, “O Allah, send forth this Prophet so that he may judge between us and the rest of mankind.” (2)

Saʿīd ibn Jubayr narrated from Ibn ʿAbbās (may Allah be pleased with them): The Jews of Khaybar were at war with Ghatafān, and whenever (3) they met in battle the Jews of Khaybar were defeated. They would then resort to the following supplication: “O Allah, we ask You by the right of Muhammad, the unlettered Prophet whom You promised to bring forth for us at the end of time—grant us victory over them.” Each time they fought they invoked this prayer and thus routed Ghatafān; but when the Prophet ﷺ was actually sent, they disbelieved in him (4). Thereupon Allah revealed: “They had formerly prayed for victory over those who disbelieved…” (Qur’an 2:89)—that is, because of you, O Muhammad—“…so the curse of Allah rests upon the disbelievers.”

The verb yastaftiḥūn means “they sought victory.”

Al-Ḥākim and others also report that when the Banū al-Naḍīr were expelled from Madinah, they came

(1) Cited by Ibn Ishaq; see al-Sirah al-nabawiyyah, 1:214. (2) See al-Mustadrak by al-Hakim, 2:262. (3) In the Ṣ copy the reading is: “falamma”. (4) Reported by al-Hakim in al-Mustadrak, 2:263, and by al-Bayhaqi in Dalail, 2:76. Al-Hakim classed it as gharib, and al-Dhahabi noted that the chain includes Abd al-Malik ibn Harun, who is discarded and unreliable.
وكَفَرُوا به. ففينا وفيهم أنزل الله ﷿: ﴿وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ﴾ [البقرة: ٨٩] (١). وذكر الحاكم وغيره عن ابن أبي نَجيْح عن عليٍّ الأزْدِيّ، قال: كانت اليهود تقول: اللهمَّ ابعثْ لنا هذا النبيَّ يَحكم بيننا وبين الناس (٢). وقال سعيد بن جبير عن ابنِ عباسٍ ﵄: كانت يهود خَيْبَرَ تقاتل غَطَفَانَ، فكلما (٣) التَقَوا هزمت يهود خيبر، فعاذت اليهود بهذا الدعاء، فقالت: اللهمَّ إئَا نسألك بحقِّ محمدٍ النبيِّ الأمِّيِّ الذي وَعَدْتنَا أنْ تُخْرِجَه لنا في آخِر الزمان إلَّا نَصَرْتنَا عليهم. قال: فكانوا إذا التَقَوا دَعَوا بهذا الدعاء، فهزَموا غَطَفَانَ، فلما بُعث النبيُّ ﷺ كفروا به (٤)، فأنزل اللهُ ﷿: ﴿وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا﴾ [البقرة: ٨٩]. يعني بك يا محمد ﴿فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ﴾. "يَسْتَفْتِحُوْنَ" أي: يستنصرون. وذكر الحاكم وغيره: أنَّ بني النَّضِيْر لما أُجْلُوا من المدينة، أقبل
(١) أخرجه ابن إسحاق. انظر "السيرة النبوية": (١/ ٢١٤). (٢) انظر: "المستدرك" للحاكم: (٢/ ٢٦٢). (٣) في "ص": "فلما". (٤) أخرجه الحاكم في "المستدرك": (٢/ ٢٦٣) والبيهقي في "الدلائل": (٢/ ٧٦). وقال الحاكم: هو غريب. وقال الذهبي: في السند عبد الملك بن هارون، وهو متروك هالك.

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