Al-Taqrīb wa-al-TaysīrAl-Nawawi

; al-Ghatrifi; Abu Tahir, the grandson of the Imam Ibn Khuzaimah; and Abu Bakr al-Qati‘i, the transmitter of the Musnad of Ahmad. Any narrator of this sort whose reports are cited as evidence in the Sahih is accepted only on the basis of what he narrated before his confusion. Allah knows best.

Type Sixty-Three
The Ranks (ṭabaqāt) of Scholars and Narrators

This is an important discipline. The Ṭabaqāt of Ibn Sa‘d is a monumental work rich in benefits. Ibn Sa‘d himself is trustworthy, yet within that book he frequently transmits from weak narrators, among them his own teacher Muhammad ibn ‘Umar al-Waqidi, whom he does not identify as such. A ṭabaqah is a group whose members resemble one another. Two individuals may belong to the same ṭabaqah from one angle yet to two different ṭabaqāt from another. Thus Anas and his peers among the younger Companions are classed together with the Ten Promised Paradise in the single ṭabaqah of the Companions. On this basis all the Companions form one ṭabaqah, the Successors a second, their Successors a third, and so on. If precedence is taken into consideration, however, the Companions divide into a dozen or so ṭabaqāt, as explained earlier. Anyone who studies this field must know the dates of birth and death, as well as from whom each narrator received and who narrated from him. Allah knows best.

الغطريفي، وأبو طاهر حفيد الإمام ابن خزيمة، وأبو بكر القطيعي راوي مسند أحمد، ومن كان من هذا القبيل محتجاً به في الصحيح فهو مما عرف روايته قبل الاختلاط، والله أعلم. النوع الثالث والستون: طبقات العلماء والرواة هذا فن مهم، وطبقات ابن سعد عظيم كثير الفوائد، وهو ثقة ولكنه كثير الرواية فيه عن الضعفاء، منهم شيخه محمد بن عمر الواقدي لا ينسبه، والطبقة: القوم المتشابهون، وقد يكونان من طبقة باعتبار ومن طبقتين باعتبار كأنس وشبهه من أصاغر الصحابة هم مع العشرة في طبقة الصحابة وعلى هذا الصحابة كلهم طبقة والتابعون ثانية وأتباعهم ثالثة، وهلم جرا، وباعتبار السوابق تكون الصحابة بضع عشرة طبقة كما تقدم، ويحتاج الناظر فيه إلى معرفة المواليد والوفيات، ومن رووا عنه وروى عنهم، والله أعلم.

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