Tafsir al-SadiAbd al-Rahman al-Sadi’

(101–102) “When We substitute one verse for another—and Allah knows best what He sends down—they say, ‘You are only a fabricator.’ Rather, most of them do not know. Say, ‘The Holy Spirit brought it down from your Lord in truth to strengthen those who believe, and as guidance and glad tidings for the Muslims.’”

Allah Most High states that those who deny this Quran seize upon whatever they think supports their case: Allah Most High is the Sovereign, the All-Wise, who prescribes rulings and, in His wisdom and mercy, replaces one ruling with another. Yet when they witness this, they malign the Messenger and the message he brought, saying, “You are only a fabricator.” Allah Most High replies, “Rather, most of them do not know.” They are ignorant, possessing no knowledge of their Lord or His law. It is well known that an ignorant person’s uninformed criticism carries no weight, for criticizing something presupposes knowledge of it and of what it contains that may warrant praise or criticism.

For this reason, Allah Most High explains His wisdom in this, saying, “Say, ‘The Holy Spirit brought it down.’” This refers to Gabriel, the sanctified messenger, who is free from every defect, betrayal, and affliction.

“In truth”: that is, it was sent down in truth and contains truth in its reports, commands, and prohibitions. No one can therefore level any valid criticism against it, for once it is known to be the truth, it follows that whatever opposes or contradicts it is false.

“To strengthen those who believe”: as its verses are revealed and come to them successively, from time to time, the truth continues to reach their hearts little by little until their faith becomes firmer than towering mountains. Moreover, they know that it is the truth. Thus, when He prescribes one ruling and then abrogates it, they know that He has replaced it with one equal to it or better for them, and that its abrogation accords with divine wisdom and reason alike.

“And as guidance and glad tidings for the Muslims”: that is, it guides them to the realities of things, makes clear to them ⦗450⦘ truth from falsehood and guidance from misguidance, and gives them glad tidings of a good reward in which they shall abide forever. Moreover, whenever it was revealed little by little, it provided them with greater guidance and glad tidings than if it had come to them all at once and their attention had become scattered among its contents. Rather, Allah sends down a ruling and [greater] glad tidings (1); once they understand it, grasp it, recognize what is intended by it, and fully absorb it, He sends down another like it, and so on. Through it, therefore, the Companions—may Allah be pleased with them—attained a tremendous rank. Their character and natural dispositions were transformed, and they adopted qualities, habits, and deeds by which they surpassed those who came before and after them.

The best and most fitting course for those who came after them was to be nurtured by its teachings, embody its moral qualities, illuminate the darkness of error and ignorance with its light, and take it as their guide in every circumstance. In this way, their religious and worldly affairs would be set aright.

(1) An addition from the margin of manuscript B.
﴿١٠١ - ١٠٢﴾ ﴿وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ * قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ﴾ . يذكر تعالى أن المكذبين بهذا القرآن يتتبعون ما يرونه حجة لهم، وهو أن الله تعالى هو الحاكم الحكيم، الذي يشرع الأحكام، ويبدل حكما مكان آخر لحكمته ورحمته، فإذا رأوه كذلك قدحوا في الرسول وبما جاء به و ﴿قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ﴾ قال الله تعالى: ﴿بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ﴾ فهم جهال لا علم لهم بربهم ولا بشرعه، ومن المعلوم أن قدح الجاهل بلا علم لا عبرة به، فإن القدح في الشيء فرع عن العلم به، وما يشتمل عليه مما يوجب المدح أو القدح. ولهذا ذكر تعالى حكمته في ذلك فقال: ﴿قُلْ نزلَهُ رُوحُ الْقُدُسِ﴾ وهو جبريل الرسول المقدس المنزه عن كل عيب وخيانة وآفة. ﴿بِالْحَقِّ﴾ أي: نزوله بالحق وهو مشتمل على الحق في أخباره وأوامره ونواهيه، فلا سبيل لأحد أن يقدح فيه قدحا صحيحا، لأنه إذا علم أنه الحق علم أن ما عارضه وناقضه باطل. ﴿لِيُثَبِّتَ الَّذِينَ آمَنُوا﴾ عند نزول آياته وتواردها عليهم وقتا بعد وقت، فلا يزال الحق يصل إلى قلوبهم شيئا فشيئا حتى يكون إيمانهم أثبت من الجبال الرواسي، وأيضا فإنهم يعلمون أنه الحق، وإذا شرع حكما [من الأحكام] ثم نسخه علموا أنه أبدله بما هو مثله أو خير منه لهم وأن نسخه هو المناسب للحكمة الربانية والمناسبة العقلية. ﴿وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ﴾ أي: يهديهم إلى حقائق الأشياء ويبين لهم ⦗٤٥٠⦘ الحق من الباطل والهدى من الضلال، ويبشرهم أن لهم أجرا حسنا، ماكثين فيه أبدا. وأيضا فإنه كلما نزل شيئا فشيئا، كان أعظم هداية وبشارة لهم مما لو أتاهم جملة واحدة وتفرق الفكر فيه بل ينزل الله حكما وبشارة [أكثر] (١) فإذا فهموه وعقلوه وعرفوا المراد منه وترووا منه أنزل نظيره وهكذا. ولذلك بلغ الصحابة ﵃ به مبلغا عظيما، وتغيرت أخلاقهم وطبائعهم، وانتقلوا إلى أخلاق وعوائد وأعمال فاقوا بها الأولين والآخرين. وكان أعلى وأولى لمن بعدهم أن يتربوا بعلومه ويتخلقوا بأخلاقه، ويستضيئوا بنوره في ظلمات الغي والجهالات ويجعلوه إمامهم في جميع الحالات، فبذلك تستقيم أمورهم الدينية والدنيوية.
(١) زيادة من هامش ب.

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