Tafsir al-SadiAbd al-Rahman al-Sadi’

(78) “Allah brought you forth from your mothers’ wombs knowing nothing, and He gave you hearing, sight, and hearts, so that you might be grateful.”

That is, He alone bestows these blessings: “He brought you forth from your mothers’ wombs knowing nothing” and unable to do anything. Then “He gave you hearing, sight, and hearts.” He singled out these three faculties because of their nobility and excellence, and because they are the gateways to all knowledge: no knowledge reaches a person except through one of these three gateways. As for all other limbs and faculties, both outward and inward, it is He who bestowed them upon people and caused them to develop gradually until each person attained the condition suited to him. This was so that they might give thanks to Allah by using the faculties He granted them in obedience to Him. Whoever uses them for anything else will find them serving as evidence against him, and will have repaid the blessing in the ugliest manner.

﴿٧٨﴾ ﴿وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالأبْصَارَ وَالأفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ﴾ . أي: هو المنفرد بهذه النعم حيث ﴿أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لا تَعْلَمُونَ شَيْئًا﴾ ولا تقدرون على شيء ثم إنه ﴿جَعَلَ لَكُمُ السَّمْعَ وَالأبْصَارَ وَالأفْئِدَةَ﴾ خص هذه الأعضاء الثلاثة، لشرفها وفضلها ولأنها مفتاح لكل علم، فلا وصل للعبد علم إلا من أحد هذه الأبواب الثلاثة وإلا فسائر الأعضاء والقوى الظاهرة والباطنة هو الذي أعطاهم إياها، وجعل ينميها فيهم شيئا فشيئا إلى أن يصل كل أحد إلى الحالة اللائقة به، وذلك لأجل أن يشكروا الله، باستعمال ما أعطاهم من هذه الجوارح في طاعة الله، فمن استعملها في غير ذلك كانت حجة عليه وقابل النعمة بأقبح المقابلة.

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