Tafsir al-SadiAbd al-Rahman al-Sadi’

(71) “Allah has favored some of you over others in provision. Yet those who have been favored would never turn over their provision to those whom their right hands possess, so that they would be equal in it. Will they then deny Allah’s blessing?”

This is one of the proofs of His oneness and of the ugliness of associating partners with Him. Allah Most High says: Although you all share the fact that you were created and provided for, He “has favored some of you over others in provision.” Thus, some of you are free people who possess wealth and riches, while others are slaves belonging to them who possess nothing of this world. Just as the masters whom Allah has favored over them in provision “would never turn over their provision to those whom their right hands possess, so that they would be equal in it,” and regard this as inconceivable, so too those whom you associate with Allah are mere slaves who possess not even an atom’s weight of dominion. How, then, can you make them partners with Allah Most High?!

Could there be any greater injustice or denial of Allah’s blessings than this?! Hence He says: “Will they then deny Allah’s blessing?” Had they acknowledged the blessing and attributed it to the One who bestowed it, they would not have associated anyone with Him.

﴿٧١﴾ ﴿وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ﴾ . وهذا من أدلة توحيده وقبح الشرك به، يقول تعالى: كما أنكم مشتركون بأنكم مخلوقون مرزوقون إلا أنه تعالى ﴿فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ﴾ فجعل منكم أحرارا لهم مال وثروة، ومنكم أرقاء لهم لا يملكون شيئا من الدنيا، فكما أن سادتهم الذين فضلهم الله عليهم بالرزق ليسوا ﴿بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ﴾ ويرون هذا من الأمور الممتنعة، فكذلك من أشركتم بها مع الله، فإنها عبيد ليس لها من الملك مثقال ذرة، فكيف تجعلونها شركاء لله تعالى؟! هل هذا إلا من أعظم الظلم والجحود لنعم الله؟!! ولهذا قال: ﴿أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ﴾ فلو أقروا بالنعمة ونسبوها إلى من أولاها، لما أشركوا به أحدا.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies