Tafsir al-SadiAbd al-Rahman al-Sadi’

(28–30) “Have you not seen those who exchanged Allah’s blessing for disbelief and caused their people to dwell in the abode of ruin * Hell, where they will burn—what a wretched place to settle! * They set up rivals to Allah to lead people astray from His way. Say, ‘Enjoy yourselves, for your destination is the Fire.’”

The Exalted says, explaining the condition of the disbelievers of Quraysh who denied His Messenger and the outcome to which they came: “Have you not seen those who exchanged Allah’s blessing for disbelief?” Allah’s blessing was His sending Muhammad—may Allah bless him and grant him peace—to them, calling them to attain the good of this world and the Hereafter and to be saved from the evils of this world and the Hereafter. Yet they exchanged this blessing for its rejection: they disbelieved in it and personally turned away from it.

“And” they turned others away from it as well, until “they caused their people to dwell in the abode of ruin”—namely, the Fire—because they were responsible for leading them astray. They thus became a source of calamity for their people when benefit had been expected from them. One example of this was that they made it seem appealing to them to march out on the day of Badr to fight Allah and His Messenger. Consequently, what befell them befell them, and many of their leading men and chiefs were killed in that battle.

“Hell, where they will burn”: that is, its heat will surround them on every side. “What a wretched place to settle!” “They set up rivals to Allah”—that is, equals and partners—“to lead people astray from His way”; that is, they led Allah’s servants away from His way through the rivals they ascribed to Allah and called upon them to worship. “Say” to them by way of warning: “Enjoy yourselves” in your disbelief and misguidance for a little while, for this will not benefit you, “for your destination is the Fire”; that is, it will be your ultimate end, your dwelling, and your abode. What a wretched destination!

﴿٢٨ - ٣٠﴾ ﴿أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ * جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ * وَجَعَلُوا لِلَّهِ أَنْدَادًا لِيُضِلُّوا عَنْ سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ﴾ . يقول تعالى - مبينا حال المكذبين لرسوله من كفار قريش وما آل إليه أمرهم: ﴿أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا﴾ ونعمة الله هي إرسال محمد ﷺ إليهم، يدعوهم إلى إدراك الخيرات في الدنيا والآخرة وإلى النجاة من شرور الدنيا والآخرة، فبدلوا هذه النعمة بردها، والكفر بها والصد عنها بأنفسهم. ﴿و﴾ صدهم غيرهم حتى ﴿أَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ﴾ وهي النار حيث تسببوا لإضلالهم، فصاروا وبالا على قومهم، من حيث يظن نفعهم، ومن ذلك أنهم زينوا لهم الخروج يوم " بدر " ليحاربوا الله ورسوله، فجرى عليهم ما جرى، وقتل كثير من كبرائهم وصناديدهم في تلك الوقعة. ﴿جَهَنَّمَ يَصْلَوْنَهَا﴾ أي: يحيط بهم حرها من جميع جوانبهم ﴿وَبِئْسَ الْقَرَارُ﴾ ﴿وَجَعَلُوا لِلَّهِ أَنْدَادًا﴾ أي: نظراء وشركاء ﴿لِيُضِلُّوا عَنْ سَبِيلِهِ﴾ أي: ليضلوا العباد عن سبيل الله بسبب ما جعلوا لله من الأنداد ودعوهم إلى عبادتها، ﴿قُلْ﴾ لهم متوعدا: ﴿تَمَتَّعُوا﴾ بكفركم وضلالكم قليلا فليس ذلك بنافعكم ﴿فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ﴾ أي: مآلكم ومقركم ومأواكم فيها وبئس المصير.

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