Tafsir al-SadiAbd al-Rahman al-Sadi’

(4) “We never sent a messenger except in the language of his people so that he might make the message clear to them. Allah then lets whomever He wills go astray and guides whomever He wills. He is the Almighty, the All-Wise.”

This is part of His kindness toward His servants: He sent every messenger “in the language of his people so that he might make the message clear to them” concerning what they needed to know, thereby enabling them to learn what he brought. Had he spoken a language other than theirs, they would first have needed to learn the language he spoke before they could understand him. Once the messenger has made clear to them what they were commanded and forbidden to do, and Allah’s proof has been established against them, “Allah then lets whomever He wills go astray” from among those who do not submit to guidance, and guides whomever He wills from among those whom He singles out for His mercy.

“He is the Almighty, the All-Wise.” One manifestation of His might is that He alone guides and lets go astray, turning hearts however He wills. One manifestation of His wisdom is that He never assigns either His guidance or His leading astray except where it properly belongs.

This noble verse is also cited as evidence that the sciences of Arabic which serve to clarify the words of Allah and His Messenger are to be sought and are beloved to Allah, for what He revealed to His Messenger cannot be properly known without them—unless people are in a condition where they have no need of them. That is the case when they have become thoroughly proficient in Arabic, their children have grown up speaking it, and it has become second nature to them. They are then spared the effort of learning it and are able to receive directly from Allah and His Messenger, just as the Companions—may Allah be pleased with them—did.

﴿٤﴾ ﴿وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُ﴾ . وهذا من لطفه بعباده أنه ما أرسل رسولا ﴿إِلا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ﴾ ما يحتاجون إليه، ويتمكنون من تعلم ما أتى به، بخلاف ما لو كانوا على غير لسانهم، فإنهم يحتاجون إلى أن يتعلموا تلك اللغة التي يتكلم بها، ثم يفهمون عنه، فإذا بين لهم الرسول ما أمروا به، ونهوا عنه وقامت عليهم حجة الله ﴿فَيُضِلُّ اللَّهُ مَنْ يَشَاءُ﴾ ممن لم ينقد للهدى، ويهدي من يشاء ممن اختصه برحمته. ﴿وَهُوَ الْعَزِيزُ الْحَكِيمُ﴾ الذي -من عزته- أنه انفرد بالهداية والإضلال، وتقليب القلوب إلى ما شاء، ومن حكمته أنه لا يضع هدايته ولا إضلاله إلا بالمحل اللائق به. ويستدل بهذه الآية الكريمة على أن علوم العربية الموصلة إلى تبيين كلامه وكلام رسوله أمور مطلوبة محبوبة لله لأنه لا يتم معرفة ما أنزل على رسوله إلا بها إلا إذا كان الناس بحالة لا يحتاجون إليها، وذلك إذا تمرنوا على العربية، ونشأ عليها صغيرهم وصارت طبيعة لهم فحينئذ قد اكتفوا المؤنة، وصلحوا لأن يتلقوا عن الله وعن رسوله ابتداء كما تلقى عنهم الصحابة ﵃.

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