Tafsir al-SadiAbd al-Rahman al-Sadi’

(8–11) “Allah knows what every female bears, how much the wombs diminish, and how much they increase. Everything with Him is according to a precise measure. He is the Knower of the unseen and the seen, the Great, the Most Exalted. It is all the same whether one of you conceals his words or voices them openly, and whether one is hidden by night or in hiding by day. He has successive guardians before him and behind him, guarding him by Allah’s command. Indeed, Allah does not change the condition of a people until they change what is within themselves. When Allah wills harm for a people, none can avert it, and they have no protector besides Him.”

Allah Most High informs us of the all-encompassing nature of His knowledge, the vastness of His awareness, and His encompassing all things. He says: “Allah knows what every female bears,” whether human or otherwise, “and how much the wombs diminish”—that is, whatever decreases from what is within them, whether the fetus perishes, becomes smaller, or wastes away—“and how much they increase,” as the wombs expand and the fetuses within them grow. “Everything with Him is according to a precise measure.” Nothing precedes or lags behind its appointed measure, nor does it increase or decrease, except as His wisdom and knowledge require.

For He is “the Knower of the unseen and the seen, the Great” in His Essence, names, and attributes, “the Most Exalted” above all His creation in His Essence, power, and irresistible dominion.

In relation to His knowledge, hearing, and sight, “it is all the same whether one of you” “conceals his words or voices them openly, and whether one is hidden by night”—that is, remains in a concealed place at night—“or is in hiding by day”—that is, inside his hiding place during the day. A hiding place is somewhere a person conceals himself, such as the interior of his house, a cave, a cavern, or the like.

﴿٨ - ١١﴾ ﴿اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ * عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ * سَوَاءٌ مِنْكُمْ مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ * لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ﴾ . يخبر تعالى بعموم علمه وسعة اطلاعه وإحاطته بكل شيء فقال: ﴿اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى﴾ من بني آدم وغيرهم، ﴿وَمَا تَغِيضُ الأرْحَامُ﴾ أي: تنقص مما فيها إما أن يهلك الحمل أو يتضاءل أو يضمحل ﴿وَمَا تَزْدَادُ﴾ الأرحام وتكبر الأجنة التي فيها، ﴿وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ﴾ لا يتقدم عليه ولا يتأخر ولا يزيد ولا ينقص إلا بما تقتضيه حكمته وعلمه. فإنه ﴿عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ﴾ في ذاته وأسمائه وصفاته ﴿الْمُتَعَالِ﴾ على جميع خلقه بذاته وقدرته وقهره. ﴿سَوَاءٌ مِنْكُمْ﴾ في علمه وسمعه وبصره. ﴿مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ﴾ أي: مستقر بمكان خفي فيه، ﴿وَسَارِبٌ بِالنَّهَارِ﴾ أي: داخل سربه في النهار والسرب هو ما يختفي فيه الإنسان إما جوف بيته أو غار أو مغارة أو نحو ذلك.

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