Tafsir al-SadiAbd al-Rahman al-Sadi’

“120–123” “Every account We relate to you from the news of the messengers is one by which We strengthen your heart. In this surah the truth has come to you, together with admonition and a reminder for the believers. Say to those who do not believe, ‘Carry on as you are; we too are carrying on. And wait; we too are waiting.’ To Allah belongs the unseen of the heavens and earth, and to Him every matter will be returned. So worship Him and put your trust in Him. Your Lord is not unaware of what you do.”

Having related in this surah what He related of the accounts of the prophets, Allah explained the wisdom behind mentioning them. He said, “Every account We relate to you from the news of the messengers is one by which We strengthen your heart”—that is, your heart is thereby reassured and fortified, enabling you to remain steadfast just as the messengers of firm resolve remained steadfast. Souls find comfort in following the example of others, become energized to act, and seek to compete with them. Moreover, the truth is reinforced when its supporting testimonies are mentioned and those who upheld it are shown to be numerous.

“In this surah the truth has come to you”—that is, certainty in which there is no doubt whatsoever. Knowing this is therefore knowledge of the truth, which is among the greatest virtues of the soul.

“Together with admonition and a reminder for the believers”—that is, they heed its admonition and thereby refrain from objectionable things, while being reminded of the things beloved to Allah and therefore doing them.

As for those who are not people of faith, neither admonitions nor the various forms of reminder benefit them. Hence He said, “Say to those who do not believe,” after the signs had established the proof against them, “Carry on as you are”—that is, in your present state—“we too are carrying on” as we have been.

“And wait” to see what befalls us; “we too are waiting” to see what befalls you.

Allah has already decided between the two groups and shown His servants how He grants victory to His believing servants and crushes the enemies of Allah who deny the truth.

“To Allah belongs the unseen of the heavens and earth”—that is, all the secrets and unseen matters hidden within them.

“To Him every matter will be returned,” including deeds and those who perform them, and He will distinguish the evil from the good. “So worship Him and put your trust in Him”—that is, uphold His worship, which encompasses everything Allah has commanded that lies within your ability, and rely upon Allah in doing so.

“Your Lord is not unaware of what you do,” whether good or evil. Rather, His knowledge encompasses it all, His Pen has recorded it, and His judgment and recompense will be carried out accordingly.

The commentary on Surah Hūd is complete. All praise belongs to Allah, Lord of all worlds. May Allah bless Muhammad and grant him peace.

[The copying of it was completed on Saturday, 21 Rabī al-Ākhir 1347 AH] (1).

Volume Four of The Facilitation of the Most Gracious in the Exegesis of the Words of the Beneficent Lord, compiled by the one in need of Allah, Abd al-Rahmān ibn Nāsir al-Sadī. May Allah forgive him, his parents, and all Muslims. Āmīn.

(1) Addition from manuscript B.
﴿١٢٠ - ١٢٣﴾ ﴿وَكُلا نَقُصُّ عَلَيْكَ مِنْ أَنْبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَذِهِ الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَى لِلْمُؤْمِنِينَ * وَقُلْ لِلَّذِينَ لا يُؤْمِنُونَ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنَّا عَامِلُونَ * وَانْتَظِرُوا إِنَّا مُنْتَظِرُونَ * وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالأرْضِ وَإِلَيْهِ يُرْجَعُ الأمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ﴾ . لما ذكر في هذه السورة من أخبار الأنبياء، ما ذكر، ذكر الحكمة في ذكر ذلك، فقال: ﴿وَكُلا نَقُصُّ عَلَيْكَ مِنْ أَنْبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ﴾ أي: قلبك ليطمئن ويثبت ويصبر كما صبر أولو العزم من الرسل، فإن النفوس تأنس بالاقتداء، وتنشط على الأعمال، وتريد المنافسة لغيرها، ويتأيد الحق بذكر شواهده، وكثرة من قام به. ﴿وَجَاءَكَ فِي هَذِهِ﴾ السورة ﴿الْحَقُّ﴾ اليقين، فلا شك فيه بوجه من الوجوه، فالعلم بذلك من العلم بالحق الذي هو أكبر فضائل النفوس. ﴿وَمَوْعِظَةٌ وَذِكْرَى لِلْمُؤْمِنِينَ﴾ أي: يتعظون به، فيرتدعون عن الأمور المكروهة، ويتذكرون الأمور المحبوبة لله فيفعلونها. وأما من ليس من أهل الإيمان، فلا تنفعهم المواعظ، وأنواع التذكير، ولهذا قال: ﴿وَقُلْ لِلَّذِينَ لا يُؤْمِنُونَ﴾ بعد ما قامت عليهم الآيات، ﴿اعْمَلُوا عَلَى مَكَانَتِكُمْ﴾ أي: حالتكم التي أنتم عليها ﴿إِنَّا عَامِلُونَ﴾ على ما كنا عليه. ﴿وَانْتَظِرُوا﴾ ما يحل بنا ﴿إِنَّا مُنْتَظِرُونَ﴾ ما يحل بكم. وقد فصل الله بين الفريقين، وأرى عباده، نصره لعباده المؤمنين، وقمعه لأعداء الله المكذبين. ﴿وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالأرْضِ﴾ أي: ما غاب فيهما من الخفايا، والأمور الغيبية. ﴿وَإِلَيْهِ يُرْجَعُ الأمْرُ كُلُّهُ﴾ من الأعمال والعمال، فيميز الخبيث من الطيب ﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ﴾ أي: قم بعبادته، وهي جميع ما أمر الله به مما تقدر عليه، وتوكل على الله في ذلك. ﴿وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ﴾ من الخير والشر، بل قد أحاط علمه بذلك، وجرى به قلمه، وسيجري عليه حكمه، وجزاؤه. تم تفسير سورة هود، والحمد لله رب العالمين، وصلى الله على محمد وسلم. [وكان الفراغ من نسخه في يوم السبت في ٢١ من شهر ربيع الآخر ١٣٤٧] (١) . المجلد الرابع من تيسير الكريم الرحمن في تفسير كلام الرب المنان لجامعه الفقير إلى الله: عبد الرحمن بن ناصر السعدي غفر الله له ولوالديه ولجميع المسلمين آمين.
(١) زيادة من ب.

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