Tafsir al-SadiAbd al-Rahman al-Sadi’

So Allah “said” to him: “He is not of your family” whom I promised you I would save. “Indeed, it is an unrighteous deed”—that is, this supplication that you offered (1), seeking the salvation of a disbeliever who believes neither in Allah nor in His Messenger.

“So do not ask Me about that of which you have no knowledge”—that is, when you do not know its outcome and ultimate consequence, or whether it will prove good or otherwise.

“I admonish you lest you be among the ignorant.” That is, I admonish you in a manner by which you may become one of those who are complete in character and be delivered from the attributes of the ignorant.

Noah—peace be upon him—then felt profound remorse for what had issued from him and “said, ‘My Lord, I seek refuge in You from asking You about that of which I have no knowledge. Unless You forgive me and have mercy upon me, I shall be among the losers.’”

⦗383⦘

It is through forgiveness and mercy that a servant is saved from being among the losers. This indicates that Noah—peace be upon him—did not know that his plea to his Lord for his son’s salvation was forbidden and fell under His words: “Do not plead with Me concerning those who have done wrong; they will surely be drowned.” Rather, the two commands appeared to conflict in his mind, and he thought that his son was included in His words, “and your family.”

Afterward, it became clear to him that his son was among those concerning whom he had been forbidden to supplicate or plead.

“It was said, ‘O Noah, disembark with peace from Us and blessings upon you and upon communities from those with you’”—including the human beings and the other pairs he had taken aboard. Allah blessed them all until they populated every region and corner of the earth.

“But there will be other communities whom We shall grant enjoyment” in this world, “then a painful punishment from Us will touch them.” That is, this deliverance does not prevent Us from inflicting punishment upon anyone who subsequently disbelieves. Though they may enjoy themselves for a little while, they will thereafter be seized.

After recounting this detailed story—known only to one whom He has favored with His message—Allah said to His Prophet Muhammad—may Allah bless him and grant him peace:

“These are accounts of the unseen that We reveal to you. Neither you nor your people knew them before this,” so they cannot say that he already knew them.

Therefore, praise Allah and thank Him, and remain steadfast upon the upright religion, the straight path, and the call to Allah. “Surely the ultimate outcome belongs to the God-fearing”—those who guard themselves against associating partners with Allah and all other sins. Thus the final triumph over your people will be yours, just as it was Noah’s over his people.

(1) Both manuscripts read *du‘īta* (“you were called”); in manuscript B, this was corrected to *da‘awta* (“you supplicated”).
فـ ﴿قَالَ﴾ الله له: ﴿إِنَّهُ لَيْسَ مِنْ أَهْلِكَ﴾ الذين وعدتك بإنجائهم ﴿إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ﴾ أي: هذا الدعاء الذي دعوت (١) به، لنجاة كافر، لا يؤمن بالله ولا رسوله. ﴿فَلا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ﴾ أي: ما لا تعلم عاقبته، ومآله، وهل يكون خيرا، أو غير خير. ﴿إِنِّي أَعِظُكَ أَنْ تَكُونَ مِنَ الْجَاهِلِينَ﴾ أي: أني أعظك وعظا تكون به من الكاملين، وتنجو به من صفات الجاهلين. فحينئذ ندم نوح، ﵇، ندامة شديدة، على ما صدر منه، و ﴿قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ﴾ . ⦗٣٨٣⦘ فبالمغفرة والرحمة ينجو العبد من أن يكون من الخاسرين، ودل هذا على أن نوحا، ﵇، لم يكن عنده علم، بأن سؤاله لربه، في نجاة ابنه محرم، داخل في قوله ﴿وَلا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ﴾ بل تعارض عنده الأمران، وظن دخوله في قوله: ﴿وَأَهْلَكَ﴾ . وبعد ذلك تبين له أنه داخل في المنهي عن الدعاء لهم، والمراجعة فيهم. ﴿قِيلَ يَا نُوحُ اهْبِطْ بِسَلامٍ مِنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَى أُمَمٍ مِمَّنْ مَعَكَ﴾ من الآدميين وغيرهم من الأزواج التي حملها معه، فبارك الله في الجميع، حتى ملأوا أقطار الأرض ونواحيها. ﴿وَأُمَمٌ سَنُمَتِّعُهُمْ﴾ في الدنيا ﴿ثُمَّ يَمَسُّهُمْ مِنَّا عَذَابٌ أَلِيمٌ﴾ أي: هذا الإنجاء، ليس بمانع لنا من أن من كفر بعد ذلك، أحللنا به العقاب، وإن متعوا قليلا فسيؤخذون بعد ذلك. قال الله لنبيه محمد ﷺ بعد ما قص عليه هذه القصة المبسوطة، التي لا يعلمها إلا من منَّ عليه برسالته. ﴿تِلْكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنْتَ تَعْلَمُهَا أَنْتَ وَلا قَوْمُكَ مِنْ قَبْلِ هَذَا﴾ فيقولوا: إنه كان يعلمها. فاحمد الله، واشكره، واصبر على ما أنت عليه، من الدين القويم، والصراط المستقيم، والدعوة إلى الله ﴿إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ﴾ الذين يتقون الشرك وسائر المعاصي، فستكون لك العاقبة على قومك، كما كانت لنوح على قومه.
(١) في النسختين: دعيت، وقد عدلت في ب إلى: دعوت.

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