Tafsir al-SadiAbd al-Rahman al-Sadi’

“Or do they say, ‘He has fabricated it’? Say, ‘Then produce ten fabricated surahs like it, and call upon whomever you can besides Allah, if you are truthful. If they do not respond to you, then know that it has been sent down with Allah’s knowledge and that there is no deity except Him. Will you then submit?’”

“Or do they say, ‘He has fabricated it’?” That is: Has Muhammad fabricated this Quran?

He answered their claim that he had fabricated it (1) by saying: “Say” to them, “Then produce ten fabricated surahs like it, and call upon whomever you can besides Allah, if you are truthful.” There is no difference between you and him in eloquence and rhetorical skill, and you are indeed his enemies, striving with all your might to invalidate his call. If you are truthful, then produce ten fabricated surahs like it.

“If they do not respond to you” in any of these matters, “then know that it has been sent down with Allah’s knowledge” [from Allah] (2), for the proof and all that it entails have been established, while no counterevidence exists.

“And that there is no deity except Him.” That is, know that there is no deity except Him: He alone is worthy of divinity and worship. “Will you then submit?” That is, will you yield to His sole divinity and surrender yourselves in servitude to Him?

These verses teach that one who calls to Allah should not be deterred by the objections of objectors or the attacks of detractors—especially when their criticism has no basis and does not actually undermine what he calls to. He should not feel distressed by it; rather, he should remain reassured, continue his mission, and devote himself to his task. Nor is he obliged to satisfy the demands of those who insist upon proofs of their own choosing. It is enough, in every question and claim, to establish sound evidence that is free of any counterargument.

They also show that this Quran is inimitable in itself: no human being can produce its like, ten surahs like it, or even a single surah like it. Allah challenged its eloquent and articulate enemies to do so, but they offered no rival to it because they knew themselves incapable of doing so.

They further show that certainty is required—and predominant probability is insufficient—with respect to the Quran and tawhīd, as Allah Most High says: “Then know that it has been sent down with Allah’s knowledge and that there is no deity except Him.”

(1) In B: That is, he fabricated it. (2) In B: “Then know that it was sent down with Allah’s knowledge [from Allah].” The final phrase was crossed out in A.
﴿أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ * فَإِنْ لَمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ وَأَنْ لا إِلَهَ إِلا هُوَ فَهَلْ أَنْتُمْ مُسْلِمُونَ﴾ . ﴿أَمْ يَقُولُونَ افْتَرَاهُ﴾ أي: افترى محمد هذا القرآن؟ فأجابهم بقوله: ﴿قُلْ﴾ لهم ﴿فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ﴾ أنه قد افتراه (١) ، فإنه لا فرق بينكم وبينه في الفصاحة والبلاغة، وأنتم الأعداء حقا، الحريصون بغاية ما يمكنكم على إبطال دعوته، فإن كنتم صادقين، فأتوا بعشر سور مثله مفتريات. ﴿فَإِنْ لَمْ يَسْتَجِيبُوا لَكُمْ﴾ على شيء من ذلكم ﴿فَاعْلَمُوا أَنَّمَا أُنزلَ بِعِلْمِ اللَّهِ﴾ [من عند الله] (٢) لقيام الدليل والمقتضي، وانتفاء المعارض. ﴿وَأَنْ لا إِلَهَ إِلا هُوَ﴾ أي: واعلموا أَنَّهُ لا إِلَهَ إِلا هُوَ أي: هو وحده المستحق للألوهية والعبادة، ﴿فَهَلْ أَنْتُمْ مُسْلِمُونَ﴾ أي: منقادون لألوهيته، مستسلمون لعبوديته، وفي هذه الآيات إرشاد إلى أنه لا ينبغي للداعي إلى الله أن يصده اعتراض المعترضين، ولا قدح القادحين. خصوصا إذا كان القدح لا مستند له، ولا يقدح فيما دعا إليه، وأنه لا يضيق صدره، بل يطمئن بذلك، ماضيا على أمره، مقبلا على شأنه، وأنه لا يجب إجابة اقتراحات المقترحين للأدلة التي يختارونها. بل يكفي إقامة الدليل السالم عن المعارض، على جميع المسائل والمطالب. وفيها أن هذا القرآن، معجز بنفسه، لا يقدر أحد من البشر أن يأتي بمثله، ولا بعشر سور من مثله، بل ولا بسورة من مثله، لأن الأعداء البلغاء الفصحاء، تحداهم الله بذلك، فلم يعارضوه، لعلمهم أنهم لا قدرة فيهم على ذلك. وفيها: أن مما يطلب فيه العلم، ولا يكفي غلبة الظن، علم القرآن، وعلم التوحيد، لقوله تعالى: ﴿فَاعْلَمُوا أَنَّمَا أُنزلَ بِعِلْمِ اللَّهِ وَأَنْ لا إِلَهَ إِلا هُوَ﴾ .
(١) في ب: أي: أنه قد افتراه. (٢) في ب: " فاعلموا أنما أنزل بعلم الله " [من عند الله] والجملة الأخيرة قد شطبت في أ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies