Tafsir al-SadiAbd al-Rahman al-Sadi’

(12–14) “Perhaps you would abandon some of what is revealed to you and feel distressed by it because they say, ‘Why has a treasure not been sent down to him, or an angel come with him?’ You are only a warner, and Allah is Guardian over all things.”

Allah Most High says, consoling His Prophet Muhammad—may Allah bless him and grant him peace—over the rejection of those who deny the truth: “Perhaps you would abandon some of what is revealed to you and feel distressed by it because they say, ‘Why has a treasure not been sent down to him.’” That is, such a response does not befit one such as you: their words should not affect you or deter you from your course, causing you to abandon some of what is revealed to you or to feel distressed by their obstinate demand: “Why has a treasure not been sent down to him, or an angel come with him?” Such words arise only from obstinacy, injustice, defiance, misguidance, and ignorance of the proper force of proofs and evidence. Therefore, continue upon your course. Do not let these feeble assertions—which could proceed only from a fool—deter you, nor let your heart be distressed by them.

Have they presented you with an argument that you cannot refute? Or have they levelled any criticism against what you have brought that genuinely undermines it or diminishes its worth, so that you should feel distressed by it?!

Or are you responsible for calling them to account and required to compel them to accept guidance? “You are only a warner, and Allah is Guardian over all things.” He has charge of them: He records their deeds and will recompense them for those deeds in full.

﴿١٢ - ١٤﴾ ﴿فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ﴾ . يقول تعالى - مسليا لنبيه محمد ﷺ، عن تكذيب المكذبين-: ﴿فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلا أُنزلَ عَلَيْهِ كَنز﴾ أي: لا ينبغي هذا لمثلك، أن قولهم يؤثر فيك، ويصدك عما أنت عليه، فتترك بعض ما يوحى إليك، ويضيق صدرك لتعنتهم بقولهم: ﴿لَوْلا أُنزلَ عَلَيْهِ كَنز أَوْ جَاءَ مَعَهُ مَلَكٌ﴾ فإن هذا القول ناشئ من تعنت، وظلم، وعناد، وضلال، وجهل بمواقع الحجج والأدلة، فامض على أمرك، ولا تصدك هذه الأقوال الركيكة التي لا تصدر إلا من سفيه ولا يضق لذلك صدرك. فهل أوردوا عليك حجة لا تستطيع حلها؟ أم قدحوا ببعض ما جئت به قدحا، يؤثر فيه وينقص قدره، فيضيق صدرك لذلك؟! أم عليك حسابهم، ومطالب بهدايتهم جبرا؟ ﴿إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ﴾ فهو الوكيل عليهم، يحفظ أعمالهم، ويجازيهم بها أتم الجزاء.

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