Tafsir al-SadiAbd al-Rahman al-Sadi’

(107) “If Allah afflicts you with harm, none can remove it except Him; and if He intends good for you, none can repel His bounty. He bestows it upon whichever of His servants He wills. And He is the All-Forgiving, the Most Merciful.”

This is among the greatest proofs that Allah alone deserves to be worshipped. He is the One who brings benefit and harm, gives and withholds. If He afflicts someone with harm—such as poverty, illness, or the like—“none can remove it except Him.” For if all created beings were to unite to benefit someone in any way, they could benefit him only with what Allah had decreed; and if they were to unite to harm someone, they could cause him no harm if Allah had not willed it. He therefore says: “If He intends good for you, none can repel His bounty.” That is, no created being can repel His bounty and benevolence. As Allah Most High says: “Whatever mercy Allah opens up for people, none can withhold; and whatever He withholds, none can release thereafter.”

“He bestows it upon whichever of His servants He wills.” That is, He singles out for His mercy whomever He wills among His creation. Allah is the Possessor of immense bounty. “And He is the All-Forgiving” of every lapse. He guides His servant to the means of attaining His forgiveness; then, when the servant undertakes them, Allah forgives all his sins, great and small.

“The Most Merciful”: His mercy encompasses all things, and His generosity reaches every created being, such that none can dispense with His benevolence for even the blink of an eye. Once the servant knows through conclusive proof that Allah alone bestows blessings, removes afflictions, grants good things, and dispels evils and distress—and that no created being has any power over these things except insofar as Allah brings them about through its agency—he becomes certain that Allah is the Truth and that whatever they invoke besides Him is falsehood.

For this reason—after presenting the clear proof—He then says:

﴿١٠٧﴾ ﴿وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلا كَاشِفَ لَهُ إِلا هُوَ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ﴾ . هذا من أعظم الأدلة على أن الله وحده المستحق للعبادة، فإنه النافع الضار، المعطي المانع، الذي إذا مس بضر، كفقر ومرض، ونحوها ﴿فَلا كَاشِفَ لَهُ إِلا هُوَ﴾ لأن الخلق، لو اجتمعوا على أن ينفعوا بشيء، لم ينفعوا إلا بما كتبه الله، ولو اجتمعوا على أن يضروا أحدا، لم يقدروا على شيء من ضرره، إذا لم يرده الله، ولهذا قال: ﴿وَإِنْ يُرِدْكَ بِخَيْرٍ فَلا رَادَّ لِفَضْلِهِ﴾ أي: لا يقدر أحد من الخلق، أن يرد فضله وإحسانه، كما قال تعالى: ﴿مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ، فَلا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلا مُرْسِلَ لَهُ مِنْ بَعْدِهِ﴾ ﴿يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ﴾ أي: يختص برحمته من شاء من خلقه، والله ذو الفضل العظيم، ﴿وَهُوَ الْغَفُورُ﴾ لجميع الزلات، الذي يوفق عبده لأسباب مغفرته، ثم إذا فعلها العبد، غفر الله ذنوبه، كبارها، وصغارها. ﴿الرَّحِيمُ﴾ الذي وسعت رحمته كل شيء، ووصل جوده إلى جميع الموجودات، بحيث لا تستغنى عن إحسانه، طرفة عين، فإذا عرف العبد بالدليل القاطع، أن الله، هو المنفرد بالنعم، وكشف النقم، وإعطاء الحسنات، وكشف السيئات والكربات، وأن أحدًا من الخلق، ليس بيده من هذا شيء إلا ما أجراه الله على يده، جزم بأن الله هو الحق، وأن ما يدعون من دونه هو الباطل. ولهذا -لما بين الدليل الواضح قال بعده:-

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