Tafsir al-SadiAbd al-Rahman al-Sadi’

(99–100) “Had your Lord willed, everyone on earth—all of them together—would have believed. Will you, then, compel people until they become believers? * No soul can believe except by Allah’s permission, and He places defilement upon those who do not reason.”

Allah Most High says to His Prophet Muhammad (may Allah bless him and grant him peace): “Had your Lord willed, everyone on earth—all of them together—would have believed,” for He could have inspired them with faith and inclined their hearts toward piety. He is fully capable of doing so, but His wisdom dictated that some of them be believers and others disbelievers.

“Will you, then, compel people until they become believers?” That is, you have no power to do so; it is beyond your ability, nor does anyone besides Allah (1) have any power [over] (2) such a thing.

“No soul can believe except by Allah’s permission”—that is, by His will and volition, and by His permission in both the creational and religious senses. Whoever among creation is receptive to this will have faith flourish within him, and Allah will grant him success and guide him.

(1) Both manuscripts read *ghayr Allah* (“other than Allah”); the letter *lām* had to be added for the sentence to be grammatically sound. (2) An addition required by the context.
﴿٩٩ - ١٠٠﴾ ﴿وَلَوْ شَاءَ رَبُّكَ لآمَنَ مَنْ فِي الأرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ * وَمَا كَانَ لِنَفْسٍ أَنْ تُؤْمِنَ إِلا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لا يَعْقِلُونَ﴾ . يقول تعالى لنبيه محمد ﷺ: ﴿وَلَوْ شَاءَ رَبُّكَ لآمَنَ مَنْ فِي الأرْضِ كُلُّهُمْ جَمِيعًا﴾ بأن يلهمهم الإيمان، ويوزع قلوبهم للتقوى، فقدرته صالحة لذلك، ولكنه اقتضت حكمته أن كان بعضهم مؤمنين، وبعضهم كافرين. ﴿أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ﴾ أي: لا تقدر على ذلك، وليس في إمكانك، ولا قدرة لغير الله (١) [على] (٢) شيء من ذلك. ﴿وَمَا كَانَ لِنَفْسٍ أَنْ تُؤْمِنَ إِلا بِإِذْنِ اللَّهِ﴾ أي: بإرادته ومشيئته، وإذنه القدري الشرعي، فمن كان من الخلق قابلا لذلك، يزكو عنده الإيمان، وفقه وهداه.
(١) في النسختين: غير الله، وكان لا بد من زيادة اللام لتستقيم العبارة. (٢) زيادة يقتضيها السياق.

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