Tafsir al-SadiAbd al-Rahman al-Sadi’

(90) “We brought the Children of Israel across the sea.” When Moses reached the sea, Allah revealed to him that he should strike it with his staff. He struck it, and it split into twelve paths, which the Children of Israel traversed. Pharaoh and his troops followed behind him (1), entering the sea.

When Moses and his people had all emerged from the sea, while Pharaoh and his troops were entering it, Allah commanded the sea, and its waters closed over Pharaoh and his troops and drowned them as the Children of Israel watched.

When drowning finally overtook Pharaoh and he became certain that he was doomed, he said, “I believe that there is no god except the One in whom the Children of Israel believe”—namely Allah, the true God, besides whom there is no god—“and I am one of the Muslims,” meaning those who submit to Allah’s religion and to what Moses brought.

(91) Allah Most High said—making clear that faith in such circumstances was of no benefit to him—“Now?” Do you believe and acknowledge the Messenger of Allah, though “you disobeyed before”—that is, you openly defied Allah through disobedience, disbelief, and denial—“and were one of the corrupters”? Your faith is therefore of no benefit to you. It is Allah’s established way that when disbelievers reach such a state of desperation, their faith does not benefit them, because it has become faith based on direct sight, like the faith of one who has reached the Day of Resurrection. The only faith that benefits is faith in the unseen.

(1) In A: “and their troops behind them”; in B, this was emended to: “and his troops behind him.”
﴿٩٠﴾ ﴿وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ﴾ وذلك أن الله أوحى إلى موسى، لما وصل البحر، أن يضربه بعصاه، فضربه، فانفلق اثنى عشر طريقًا، وسلكه بنو إسرائيل، وساق فرعون وجنوده خلفه (١) داخلين. فلما استكمل موسى وقومه خارجين من البحر، وفرعون وجنوده داخلين فيه، أمر الله البحر فالتطم على فرعون وجنوده، فأغرقهم، وبنو إسرائيل ينظرون. حتى إذا أدرك فرعون الغرق، وجزم بهلاكه ﴿قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ﴾ وهو الله الإله الحق الذي لا إله إلا هو ﴿وَأَنَا مِنَ الْمُسْلِمِينَ﴾ أي: المنقادين لدين الله، ولما جاء به موسى. ﴿٩١﴾ قال الله تعالى - مبينا أن هذا الإيمان في هذه الحالة غير نافع له-: ﴿آلآنَ﴾ تؤمن، وتقر برسول الله ﴿وَقَدْ عَصَيْتَ قَبْلُ﴾ أي: بارزت بالمعاصي، والكفر والتكذيب ﴿وَكُنْتَ مِنَ الْمُفْسِدِينَ﴾ فلا ينفعك الإيمان كما جرت عادة الله، أن الكفار إذا وصلوا إلى هذه الحالة الاضطرارية أنه لا ينفعهم إيمانهم، لأن إيمانهم، صار إيمانًا مشاهدًا كإيمان من ورد القيامة، والذي ينفع، إنما هو الإيمان بالغيب.
(١) في أ: وجنودهم خلفهم، وفي ب عدلت إلى: وجنوده خلفه.

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