Tafsir al-SadiAbd al-Rahman al-Sadi’

(82) “Allah establishes the truth by His words, even though the wicked may hate it.” The magicians then fell down in prostration when the truth became clear to them. Pharaoh threatened to crucify them and cut off their hands and feet, but they paid no heed to this and remained steadfast in their faith.

As for Pharaoh, his chiefs, and their followers, not one of them believed. Rather, they persisted in their tyranny, wandering blindly.

Hence He said, “None believed in Moses except some youths among his people”—that is, young people from the Children of Israel who endured their fear because faith had taken firm root in their hearts.

“They were in fear of Pharaoh and their chiefs, lest they persecute them” and turn them away from their religion. “Indeed, Pharaoh was tyrannical in the land”—that is, he held sway and dominance there, so they had good reason to fear his violent retribution.

“And”—particularly—“he was indeed one of the transgressors,” meaning those who exceed all bounds in tyranny and aggression.

The wisdom—and Allah knows best—in the fact that none believed in Moses except some youths among his people is that the young are more receptive to the truth and quicker to submit to it. This is unlike the elderly and others who have been raised upon disbelief: because corrupt beliefs have long remained embedded in their hearts, they are further removed from the truth than others.

﴿٨٢﴾ ﴿وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ﴾ فألقي السحرة سجدًا حين تبين لهم الحق. فتوعدهم فرعون بالصلب، وتقطيع الأيدي والأرجل، فلم يبالوا بذلك وثبتوا على إيمانهم. وأما فرعون وملؤه، وأتباعهم، فلم يؤمن منهم أحد، بل استمروا في طغيانهم يعمهون. ولهذا قال: ﴿فَمَا آمَنَ لِمُوسَى إِلا ذُرِّيَّةٌ مِنْ قَوْمِهِ﴾ أي: شباب من بني إسرائيل، صبروا على الخوف، لما ثبت في قلوبهم الإيمان. ﴿عَلَى خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَئِهِمْ أَنْ يَفْتِنَهُمْ﴾ عن دينهم ﴿وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الأرْضِ﴾ أي: له القهر والغلبة فيها، فحقيق بهم أن يخافوا من بطشته. ﴿وَ﴾ خصوصًا ﴿إِنَّهُ﴾ كان ﴿لَمِنَ الْمُسْرِفِينَ﴾ أي: المتجاوزين للحد، في البغي والعدوان. والحكمة -والله أعلم- بكونه ما آمن لموسى إلا ذرية من قومه، أن الذرية والشباب، أقبل للحق، وأسرع له انقيادًا، بخلاف الشيوخ ونحوهم، ممن تربى على الكفر فإنهم -بسبب ما مكث في قلوبهم من العقائد الفاسدة- أبعد من الحق من غيرهم.

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