Tafsir al-SadiAbd al-Rahman al-Sadi’

⦗71–73⦘ “Recite to them the account of Noah, when he said to his people, ‘My people, if my presence among you and my reminding you of Allah’s signs have become burdensome to you, then in Allah I have placed my trust. So all of you settle upon your course of action and summon your partners. Let no aspect of your plan remain hidden from you; then carry it out against me and grant me no respite. But if you turn away, I have asked you for no reward. My reward rests only with Allah, and I have been commanded to be one of the Muslims.’ But they denied him, so We saved him and those with him in the Ark, made them successors, and drowned those who denied Our signs. See, then, what was the end of those who had been warned.”

The Exalted says to His Prophet: Recite to your people “the account of Noah” concerning his call to his people. He called them to Allah for a long time, remaining among them for a thousand years less fifty, yet his call only increased them in transgression. They grew impatient and weary of him, while he—peace be upon him—neither became lazy nor slackened in calling them. He therefore said:

“My people, if my presence among you and my reminding you of Allah’s signs have become burdensome to you.” That is, if my presence among you and my reminding you, through Allah’s signs—the clear and manifest proofs—of what benefits you (1) have become burdensome and intolerable to you, and you wish to harm me or reject the truth, then “in Allah I have placed my trust.” That is, I rely upon Allah to repel every evil aimed at me or at that to which I call. This is my army and my equipment. As for you, muster whatever manpower and equipment you can.

“So all of you settle upon your course of action,” so that not one of you remains behind, and hold back (2) none of your utmost effort.

“And summon your partners”: bring forth the partners whom you used to worship and take as allies besides Allah, the Lord of all worlds.

“Let no aspect of your plan remain hidden from you.” That is, let it not be uncertain or concealed; rather, let everything be open and public.

“Then carry it out against me.” That is, inflict upon me whatever punishment and harm lies within your power, “and grant me no respite”—do not delay me even for an hour ⦗370⦘ of the day. This is a decisive proof and a tremendous sign of the truth of his messengership and the veracity of what he brought, for he stood alone, with no clan to protect him and no soldiers to shelter him.

He had taken the initiative (3) against his people by denouncing their views as foolish, declaring their religion corrupt, and faulting their gods. They harbored hatred and hostility toward him greater than firmly rooted mountains. They possessed power and might, yet he told them: Gather together—you, your partners, and whoever else you can muster—deploy every plot within your power, and strike me with it if you are able. Yet they proved unable to do any of that.

Thus it became known that he was truly truthful, while they were liars in what they claimed. Hence he said, “But if you turn away” from that to which I have called you, there is no justification for your turning away. It has become clear that you are not turning away from falsehood in favor of truth; rather, you are turning away from a truth whose soundness has been established by proof and toward a falsehood whose corruption has been established by proof.

Moreover, “I have asked you for no reward” in return for delivering my call or for your response to it, so that you might say, “He has come to us to take our wealth,” and use that as a reason for refusing.

“My reward rests only with Allah.” That is, I seek reward and recompense only from Him. Furthermore, I have not commanded you to do something while myself doing the opposite. Rather, “I have been commanded to be one of the Muslims.” Thus I am the first to submit and the first to do what I have commanded you to do.

“But they denied him” after he had called them night and day, secretly and openly. Yet his call only made them flee farther away. “So We saved him and those with him in the Ark,” which We had commanded him to build under Our watchful care. We told him that when the oven overflowed: “Carry aboard it a pair of every kind, along with your family—except those against whom the decree has already passed—and those who believe.” He did so.

Allah then commanded the sky to pour down torrents of water and caused the earth to burst forth with springs, so the waters met for a matter already decreed: “We carried him upon a vessel of planks and nails,” which sailed under Our watchful care, “and made them successors” on earth after destroying the deniers.

Allah then blessed his descendants, made them the survivors, and spread them throughout the regions of the earth. “And We drowned those who denied Our signs” after such clarification and the establishment of proof. “See, then, what was the end of those who had been warned.” It was humiliating destruction and a curse that continued to follow them in every generation that came after them. One hears of them only in terms of blame and sees nothing but censure and condemnation.

Let these deniers therefore beware lest there befall them the same destruction, disgrace, and exemplary punishment that befell those earlier denying peoples.

(1) Both manuscripts read: “what benefits them.” (2) Both manuscripts read: “and you hold nothing back.” (3) “One who initiates.”
﴿٧١ - ٧٣﴾ ﴿وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلا تُنْظِرُونِ * فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ * فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ﴾ . يقول تعالى لنبيه: واتل على قومك ﴿نَبَأَ نُوحٍ﴾ في دعوته لقومه، حين دعاهم إلى الله مدة طويلة، فمكث فيهم ألف سنة إلا خمسين عامًا، فلم يزدهم دعاؤه إياهم إلا طغيانًا، فتمللوا منه وسئموا، وهو ﵊ غير متكاسل، ولا متوان في دعوتهم، فقال لهم: ﴿يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ﴾ أي: إن كان مقامي عندكم، وتذكيري إياكم ما ينفعكم (١) ﴿بِآيَاتِ اللَّهِ﴾ الأدلة الواضحة البينة، قد شق عليكم وعظم لديكم، وأردتم أن تنالوني بسوء أو تردوا الحق. ﴿فَعَلَى اللَّهِ تَوَكَّلْتُ﴾ أي: اعتمدت على الله، في دفع كل شر يراد بي، وبما أدعو إليه، فهذا جندي، وعدتي. وأنتم، فأتوا بما قدرتم عليه، من أنواع العَدَدَ والعُددَ. ﴿فَأَجْمِعُوا أَمْرَكُمْ﴾ كلكم، بحيث لا يتخلف منكم أحد، ولا تدخروا (٢) من مجهودكم شيئًا. ﴿وَ﴾ أحضروا ﴿شُرَكَاءَكُمْ﴾ الذي كنتم تعبدونهم وتوالونهم من دون الله رب العالمين. ﴿ثُمَّ لا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً﴾ أي: مشتبهًا خفيًا، بل ليكن ذلك ظاهرًا علانية. ﴿ثُمَّ اقْضُوا إِلَيَّ﴾ أي: اقضوا علي بالعقوبة والسوء، الذي في إمكانكم، ﴿وَلا تُنْظِرُونِ﴾ أي: لا تمهلوني ساعة ⦗٣٧٠⦘ من نهار. فهذا برهان قاطع، وآية عظيمة على صحة رسالته، وصدق ما جاء به، حيث كان وحده لا عشيرة تحميه، ولا جنود تؤويه. وقد بادأ (٣) قومه بتسفيه آرائهم، وفساد دينهم، وعيب آلهتهم. وقد حملوا من بغضه، وعداوته ما هو أعظم من الجبال الرواسي، وهم أهل القدرة والسطوة، وهو يقول لهم: اجتمعوا أنتم وشركاؤكم ومن استطعتم، وأبدوا كل ما تقدرون عليه من الكيد، فأوقعوا بي إن قدرتم على ذلك، فلم يقدروا على شيء من ذلك. فعلم أنه الصادق حقًا، وهم الكاذبون فيما يدعون، ولهذا قال: ﴿فَإِنْ تَوَلَّيْتُمْ﴾ عن ما دعوتكم إليه، فلا موجب لتوليكم، لأنه تبين أنكم لا تولون عن باطل إلى حق، وإنما تولون عن حق قامت الأدلة على صحته، إلى باطل قامت الأدلة على فساده. ومع هذا ﴿فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ﴾ على دعوتي، وعلى إجابتكم، فتقولوا: هذا جاءنا ليأخذ أموالنا، فتمتنعون لأجل ذلك. ﴿إِنْ أَجْرِيَ إِلا عَلَى اللَّهِ﴾ أي: لا أريد الثواب والجزاء إلا منه، ﴿وَ﴾ أيضا فإني ما أمرتكم بأمر وأخالفكم إلى ضده، بل ﴿أُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ﴾ فأنا أول داخل، وأول فاعل لما أمرتكم به. ﴿فَكَذَّبُوهُ﴾ بعد ما دعاهم ليلا ونهارًا، سرًا وجهارًا، فلم يزدهم دعاؤه إلا فرارًا، ﴿فَنَجَّيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ﴾ الذي أمرناه أن يصنعه بأعيننا، وقلنا له إذا فار التنور: فـ ﴿احْمِلْ فِيهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ وَمَنْ آمَنَ﴾ ففعل ذلك. فأمر الله السماء أن تمطر بماء منهمر وفجر الأرض عيونًا، فالتقى الماء على أمر قد قدر: ﴿وَحَمَلْنَاهُ عَلَى ذَاتِ أَلْوَاحٍ وَدُسُرٍ﴾ تجري بأعيننا، ﴿وَجَعَلْنَاهُمْ خَلائِفَ﴾ في الأرض بعد إهلاك المكذبين. ثم بارك الله في ذريته، وجعل ذريته، هم الباقين، ونشرهم في أقطار الأرض، ﴿وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا﴾ بعد ذلك البيان، وإقامة البرهان، ﴿فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ﴾ وهو: الهلاك المخزي، واللعنة المتتابعة عليهم في كل قرن يأتي بعدهم، لا تسمع فيهم إلا لوما، ولا ترى إلا قدحًا وذمًا. فليحذر هؤلاء المكذبون، أن يحل بهم ما حل بأولئك الأقوام المكذبين من الهلاك، والخزي، والنكال.
(١) في النسختين: ما ينفعهم. (٢) في النسختين: ولا تذخرون. (٣) في النسختين: بادئ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies