Tafsir al-SadiAbd al-Rahman al-Sadi’

(42–44) “Among them are some who listen to you. But can you make the deaf hear, even though they do not understand?”

Allah Most High tells us about some of those who deny the Messenger and what he brought: “Among them are some who listen” to the Prophet (peace and blessings be upon him) as he recites the revelation—not to seek guidance, but merely to watch, deny, and look for faults (1). Such listening is of no benefit and brings them no good. Consequently, the door to divine guidance was closed to them, and they were deprived of the benefit of listening. Hence He said: “But can you make the deaf hear, even though they do not understand?” This question conveys an established negation: you cannot make the deaf—who do not hear what is said—listen, even if you speak loudly, especially when they are also utterly devoid of understanding.

If it is impossible to make a deaf person who cannot understand speech hear, then likewise it is impossible for you to make these deniers hear in a manner that benefits them.

As for hearing the proof, they have indeed heard that by which Allah’s conclusive proof is established against them. Thus, one of the principal avenues to knowledge has been closed to them: the avenue of hearing what pertains to goodness.

(1) This is the reading in B; A reads: wa-tatatalabu (“and seeks out [faults]”).
﴿٤٢ - ٤٤﴾ ﴿وَمِنْهُمْ مَنْ يَسْتَمِعُونَ إِلَيْكَ أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لا يَعْقِلُونَ﴾ . يخبر تعالى عن بعض المكذبين للرسول، ولما جاء به، ﴿وَ﴾ أن ﴿منهم مَنْ يَسْتَمِعُونَ﴾ إلى النبي ﷺ، وقت قراءته للوحي، لا على وجه الاسترشاد، بل على وجه التفرج والتكذيب وتطلب (١) العثرات، وهذا استماع غير نافع، ولا مُجدٍ على أهله خيرًا، لا جرم انسد عليهم باب التوفيق، وحرموا من فائدة الاستماع، ولهذا قال: ﴿أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لا يَعْقِلُونَ﴾ وهذا الاستفهام، بمعنى النفي المتقرر، أي: لا تسمع الصم الذين لا يستمعون القول ولو جهرت به، وخصوصًا إذا كان عقلهم معدومًا. فإذا كان من المحال إسماع الأصم الذي لا يعقل للكلام، فهؤلاء المكذبون، كذلك ممتنع إسماعك إياهم، إسماعًا ينتفعون به. وأما سماع الحجة، فقد سمعوا ما تقوم عليهم به حجة الله البالغة، فهذا طريق عظيم من طرق العلم قد انسد عليهم، وهو طريق المسموعات المتعلقة بالخير.
(١) كذا في ب، وفي أ: وتتطلب.

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