Tafsir al-SadiAbd al-Rahman al-Sadi’

(12) “When adversity touches a person, he calls upon Us while lying on his side, sitting, or standing. But when We remove his adversity, he carries on as though he had never called upon Us regarding the adversity that touched him. Thus, what the transgressors used to do has been made appealing to them.”

This is an account of human nature in general: when a person is afflicted by illness or calamity, he exerts himself in supplication and asks Allah in every state—standing, sitting, and lying down. He persists in supplication so that Allah may remove his adversity.

“But when We remove his adversity, he carries on as though he had never called upon Us regarding the adversity that touched him.” That is, he persists in his heedlessness, turning away from his Lord, as though adversity had never befallen him and Allah had never removed it. What injustice could be greater than this?! He asks Allah to fulfill his need, but once Allah grants it, he gives no thought to what he owes his Lord, as though Allah had no right over him. This is Satan’s making evil appear attractive: he made appealing to him what sound minds and innate dispositions deem reprehensible and repugnant.

“Thus, what the transgressors”—those who overstep all bounds—“used to do has been made appealing to them.”

﴿١٢﴾ ﴿وَإِذَا مَسَّ الإنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ﴾ . وهذا إخبار عن طبيعة الإنسان من حيث هو، وأنه إذا مسه ضر، من مرض أو مصيبة اجتهد في الدعاء، وسأل الله في جميع أحواله، قائما وقاعدا ومضطجعا، وألح في الدعاء ليكشف الله عنه ضره. ﴿فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ﴾ أي: استمر في غفلته معرضا عن ربه، كأنه ما جاءه ضره، فكشفه الله عنه، فأي ظلم أعظم من هذا الظلم؟!! يطلب من الله قضاء غرضه، فإذا أناله إياه لم ينظر إلى حق ربه، وكأنه ليس عليه لله حق. وهذا تزيين من الشيطان، زين له ما كان مستهجنا مستقبحا في العقول والفطر. ﴿كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ﴾ أي: المتجاوزين للحد ﴿مَا كَانُوا يَعْمَلُونَ﴾ .

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