Tafsir al-SadiAbd al-Rahman al-Sadi’

(9–10) “Indeed, those who believe and do righteous deeds—their Lord will guide them by virtue of their faith. Rivers will flow beneath them in Gardens of Bliss. Their prayer therein will be, ‘Glory be to You, O Allah!’ Their greeting therein will be, ‘Peace!’ And the conclusion of their prayer will be, ‘All praise belongs to Allah, Lord of all worlds.’”

Allah Most High says, “Indeed, those who believe and do righteous deeds,” meaning that they combine faith with fulfilling its necessary implications and requirements by performing righteous deeds—both the deeds of the heart and those of the limbs—with sincerity and in accordance with the Prophet’s guidance.

“Their Lord will guide them by virtue of their faith,” meaning that, because of the faith they possess, Allah will grant them the greatest reward: guidance. He teaches them what benefits them, graciously enables them to perform the deeds that arise from guidance, and guides them to reflect upon His signs. In this world He guides them to ⦗359⦘ the straight path and keeps them upon it; and in the abode of recompense, He guides them to the path leading to the Gardens of Bliss.

Thus He says, “Rivers will flow beneath them”—flowing perpetually—“in Gardens of Bliss.” Allah ascribes the Gardens to bliss because they contain perfect bliss: the bliss of the heart through joy, happiness, delight, and gladness; beholding the Most Merciful and hearing His words; rejoicing in His pleasure and nearness; meeting loved ones and brethren and delighting in their company; and hearing enchanting voices and stirring melodies while beholding joyous sights. There will also be bodily bliss through every variety of food, drink, conjugal pleasure, and the like—things of which no soul has knowledge, which have never occurred to anyone’s mind, and which no describer could ever adequately portray.

“Their prayer therein will be, ‘Glory be to You, O Allah!’” This means that their worship of Allah therein will begin by glorifying Him and declaring Him free of all imperfections, and will conclude by praising Him. Religious obligations will no longer apply to them in the abode of recompense. All that will remain for them is the most perfect of delights—more pleasurable to them than the most delicious foods—namely, the remembrance of Allah, through which hearts find tranquility and souls rejoice. It will be as natural to them as breathing, without burden or hardship.

As for “their greeting” to one another when they meet and visit, it will be peace—that is, speech free of idle talk and sin, characterized by “peace.” It has also been said regarding the interpretation of “Their prayer therein will be, ‘Glory be to You,’” through the end of the verse, that whenever the people of Paradise desire food, drink, or anything similar, they will say, “Glory be to You, O Allah!” and it will immediately be brought to them.

When they have finished, they will say, “All praise belongs to Allah, Lord of all worlds.”

﴿٩ - ١٠﴾ ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ تَجْرِي مِنْ تَحْتِهِمُ الأنْهَارُ فِي جَنَّاتِ النَّعِيمِ * دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ . يقول تعالى ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ﴾ أي: جمعوا بين الإيمان، والقيام بموجبه ومقتضاه من الأعمال الصالحة، المشتملة على أعمال القلوب وأعمال الجوارح، على وجه الإخلاص والمتابعة. ﴿يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ﴾ أي: بسبب ما معهم من الإيمان، يثيبهم الله أعظم الثواب، وهو الهداية، فيعلمهم ما ينفعهم، ويمن عليهم بالأعمال الناشئة عن الهداية، ويهديهم للنظر في آياته، ويهديهم في هذه الدار إلى ⦗٣٥٩⦘ الصراط المستقيم وفي الصراط المستقيم، وفي دار الجزاء إلى الصراط الموصل إلى جنات النعيم،. ولهذا قال: ﴿تَجْرِي مِنْ تَحْتِهِمُ الأنْهَارُ﴾ الجارية على الدوام ﴿فِي جَنَّاتِ النَّعِيمِ﴾ أضافها الله إلى النعيم، لاشتمالها على النعيم التام، نعيم القلب بالفرح والسرور، والبهجة والحبور، ورؤية الرحمن وسماع كلامه، والاغتباط برضاه وقربه، ولقاء الأحبة والإخوان، والتمتع بالاجتماع بهم، وسماع الأصوات المطربات، والنغمات المشجيات، والمناظر المفرحات. ونعيم البدن بأنواع المآكل والمشارب، والمناكح ونحو ذلك، مما لا تعلمه النفوس، ولا خطر ببال أحد، أو قدر أن يصفه الواصفون. ﴿دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ﴾ أي عبادتهم فيها لله، أولها تسبيح لله وتنزيه له عن النقائض، وآخرها تحميد لله، فالتكاليف سقطت عنهم في دار الجزاء، وإنما بقي لهم أكمل اللذات، الذي هو ألذ عليهم من المآكل اللذيذة، ألا وهو ذكر الله الذي تطمئن به القلوب، وتفرح به الأرواح، وهو لهم بمنزلة النَّفَس، من دون كلفة ومشقة. ﴿و﴾ أما ﴿تَحِيَّتُهُمْ﴾ فيما بينهم عند التلاقي والتزاور، فهو السلام، أي: كلام سالم من اللغو والإثم، موصوف بأنه ﴿سَلامٌ﴾ وقد قيل في تفسير قوله ﴿دَعْوَاهُمْ فِيهَا سُبْحَانَكَ﴾ إلى آخر الآية، أن أهل الجنة -إذا احتاجوا إلى الطعام والشراب ونحوهما- قالوا سبحانك اللهم، فأحضر لهم في الحال. فإذا فرغوا قالوا: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ .

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