Tafsir al-SadiAbd al-Rahman al-Sadi’

⦗124–126⦘ “Whenever a surah is revealed, some of them say, ‘Whose faith has this increased?’ As for those who believe, it increases them in faith, and they rejoice. But as for those in whose hearts is a disease, it adds defilement to their defilement, and they die as disbelievers. Do they not see that they are tested once or twice every year? Yet they neither repent nor take heed.”

Allah Most High explains the condition of the hypocrites and that of the believers when the Quran is revealed, and the great difference between the two groups. He says: “Whenever a surah is revealed” containing commands, prohibitions, information concerning His noble Self and unseen matters, and exhortation to jihad,

“some of them say, ‘Whose faith has this increased?’” That is, the question is raised as to which of the two groups has gained faith through it.

Allah Most High then explains what actually occurs: “As for those who believe, it increases them in faith” through their knowledge and understanding of it, their belief in it and adherence to it, their eagerness to do good, and their restraint from doing evil.

“And they rejoice.” That is, they give one another glad tidings of the favor Allah has bestowed upon them through His signs and of His granting them success in understanding and acting upon them. This indicates that they welcome Allah’s signs with open hearts, that their hearts find reassurance in them, and that they readily submit to what those signs urge them to do.

“But as for those in whose hearts is a disease”—that is, doubt and hypocrisy—“it adds defilement to their defilement”; that is, sickness to their sickness and doubt to their doubt. This is because they disbelieved in it, stubbornly opposed it, and turned away from it. Consequently, their sickness increased and drove them ever closer to ruin and to having their hearts sealed, until “they died as disbelievers.”

This was a punishment for them because they disbelieved in Allah’s signs and disobeyed His Messenger; thus, He caused hypocrisy to remain in their hearts until the Day they meet Him.

Allah Most High rebukes them for persisting in their disbelief and hypocrisy: “Do they not see that they are tested once or twice every year?” This occurs through the calamities and illnesses that afflict them and through the divine commands by which they are tested.

“Yet they neither repent” of the evil upon which they persist “nor take heed” of what benefits them so that they may do it, and of what harms them so that they may abandon it.

Allah Most High tests them—as is His customary way with all other nations—through prosperity and adversity, and through commands and prohibitions, so that they may return to Him. Yet they neither repent nor take heed.

These verses provide evidence that faith increases and decreases, and that the believer should examine and tend to his faith, renewing and nurturing it so that it continues to grow.

﴿١٢٤ - ١٢٦﴾ ﴿وَإِذَا مَا أُنْزِلَتْ سُورَةٌ فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ * وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ * أَوَلا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لا يَتُوبُونَ وَلا هُمْ يَذَّكَّرُونَ﴾ . يقول تعالى: مبينا حال المنافقين، وحال المؤمنين عند نزول القرآن، وتفاوت ما بين الفريقين، فقال: ﴿وَإِذَا مَا أُنزلَتْ سُورَةٌ﴾ فيها الأمر، والنهي، والخبر عن نفسه الكريمة، وعن الأمور الغائبة، والحث على الجهاد. ﴿فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا﴾ أي: حصل الاستفهام، لمن حصل له الإيمان بها من الطائفتين. قال تعالى -مبينا الحال الواقعة-: ﴿فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا﴾ بالعلم بها، وفهمها، واعتقادها، والعمل بها، والرغبة في فعل الخير، والانكفاف عن فعل الشر. ﴿وَهُمْ يَسْتَبْشِرُونَ﴾ أي: يبشر بعضهم بعضا بما من الله عليهم من آياته، والتوفيق لفهمها والعمل بها. وهذا دال على انشراح صدورهم لآيات الله، وطمأنينة قلوبهم، وسرعة انقيادهم لما تحثهم عليه. ﴿وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ﴾ أي: شك ونفاق ﴿فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ﴾ أي: مرضا إلى مرضهم، وشكا إلى شكهم، من حيث إنهم كفروا بها، وعاندوها وأعرضوا عنها، فازداد لذلك مرضهم، وترامى بهم إلى الهلاك ﴿وَ﴾ الطبع على قلوبهم، حتى ﴿مَاتُوا وَهُمْ كَافِرُونَ﴾ . وهذا عقوبة لهم، لأنهم كفروا بآيات الله وعصوا رسوله، فأعقبهم نفاقا في قلوبهم إلى يوم يلقونه. قال تعالى -موبخا لهم على إقامتهم على ما هم عليه من الكفر والنفاق-: ﴿أَوَلا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَرَّةً أَوْ مَرَّتَيْنِ﴾ بما يصيبهم من البلايا والأمراض، وبما يبتلون من الأوامر الإلهية التي يراد بها اختبارهم. ﴿ثُمَّ لا يَتُوبُونَ﴾ عما هم عليه من الشر ﴿وَلا هُمْ يَذَّكَّرُونَ﴾ ما ينفعهم، فيفعلونه، وما يضرهم، فيتركونه. فالله تعالى يبتليهم -كما هي سنته في سائر الأمم- بالسراء والضراء وبالأوامر والنواهي ليرجعوا إليه، ثم لا يتوبون ولا هم يذكرون. وفي هذه الآيات دليل على أن الإيمان يزيد وينقص، وأنه ينبغي للمؤمن، أن يتفقد إيمانه ويتعاهده، فيجدده وينميه، ليكون دائما في صعود.

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