Tafsir al-SadiAbd al-Rahman al-Sadi’

(1–2) “A declaration of disassociation from Allah and His Messenger to those among the polytheists with whom you made a treaty: Travel freely throughout the land for four months, but know that you cannot thwart Allah and that Allah will disgrace the disbelievers.”

That is, this is a declaration of disassociation from Allah and His Messenger to all the polytheists who had treaties: they would have four months during which they could travel throughout the land as they chose, safe from the believers. After those four months, they would have neither treaty nor covenant.

This applies to anyone whose treaty was unrestricted and had no fixed term, or whose term was four months or less. As for anyone whose treaty was set for longer than four months, Allah must honor His treaty with him in full, provided that no treachery is feared from him and that he did not initiate a breach of the treaty.

Allah then warned those who had treaties that, although they were safe for the duration of their treaties, they could never thwart Allah or elude Him, and that He would inevitably disgrace any of them who persisted in polytheism. This was something that would induce them to enter Islam—except for those who obstinately resisted, persisted, and paid no heed to Allah’s warning.

﴿١ - ٢﴾ ﴿بَرَاءَةٌ مِنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدْتُمْ مِنَ الْمُشْرِكِينَ * فَسِيحُوا فِي الأرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ﴾ . أي: هذه براءة من الله ومن رسوله إلى جميع المشركين المعاهدين، أن لهم أربعة أشهر يسيحون في الأرض على اختيارهم، آمنين من المؤمنين، وبعد الأربعة الأشهر فلا عهد لهم، ولا ميثاق. وهذا لمن كان له عهد مطلق غير مقدر، أو مقدر بأربعة أشهر فأقل، أما من كان له عهد مقدر بزيادة على أربعة أشهر، فإن الله يتعين أن يتمم له عهده إذا لم يخف منه خيانة، ولم يبدأ بنقض العهد. ثم أنذر المعاهدين في مدة عهدهم، أنهم وإن كانوا آمنين، فإنهم لن يعجزوا الله ولن يفوتوه، وأنه من استمر منهم على شركه فإنه لا بد أن يخزيه، فكان هذا مما يجلبهم إلى الدخول في الإسلام، إلا من عاند وأصر ولم يبال بوعيد الله له.

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