Tafsir al-SadiAbd al-Rahman al-Sadi’

61–64. “If they incline to peace, then incline to it, and place your trust in Allah. Indeed, He is the All-Hearing, the All-Knowing.”

Allah says: “If they incline”—that is, the disbelievers who are at war with you; in other words, if they incline “to peace,” meaning reconciliation and the cessation of hostilities—“then incline to it, and place your trust in Allah.” That is, accept what they request while placing your trust in your Lord, for this yields many benefits.

One is that safety from harm is desirable at all times; if they are the ones who initiate the peace, there is even greater reason to accept their request.

Another is that it allows your forces to rest and recuperate and enables you to prepare to fight them at another time, should that become necessary.

Another is that when you make peace, each side feels secure from the other, and each is able to learn what the other stands for. Islam will then prevail and cannot be prevailed over. Every person of reason and insight, provided he is fair-minded, will inevitably prefer it to all other religions because of the excellence of its commands and prohibitions, the excellence and justice with which it treats people, and the complete absence of oppression or injustice within it. Consequently, those who desire and follow Islam will increase. Such peace thus becomes a means of assisting the Muslims against the disbelievers.

There is only one thing to fear from peace: that the disbelievers may intend thereby to deceive the Muslims and seize an opportunity against them. Allah therefore informed them that He would suffice them against their deception and that its harm would recoil upon the disbelievers themselves, saying:

﴿٦١ - ٦٤﴾ ﴿وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ﴾ . يقول تعالى: ﴿وَإِنْ جَنَحُوا﴾ أي: الكفار المحاربون، أي: مالوا ﴿لِلسَّلْمِ﴾ أي: الصلح وترك القتال. ﴿فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ﴾ أي: أجبهم إلى ما طلبوا متوكلا على ربك، فإن في ذلك فوائد كثيرة. منها: أن طلب العافية مطلوب كل وقت، فإذا كانوا هم المبتدئين في ذلك، كان أولى لإجابتهم. ومنها: أن في ذلك إجماما لقواكم، واستعدادا منكم لقتالهم في وقت آخر، إن احتيج لذلك. ومنها: أنكم إذا أصلحتم وأمن بعضكم بعضا، وتمكن كل من معرفة ما عليه الآخر، فإن الإسلام يعلو ولا يعلى عليه، فكل من له عقل وبصيرة إذا كان معه إنصاف فلا بد أن يؤثره على غيره من الأديان، لحسنه في أوامره ونواهيه، وحسنه في معاملته للخلق والعدل فيهم، وأنه لا جور فيه ولا ظلم بوجه، فحينئذ يكثر الراغبون فيه والمتبعون له،.فصار هذا السلم عونا للمسلمين على الكافرين،.ولا يخاف من السلم إلا خصلة واحدة، وهي أن يكون الكفار قصدهم بذلك خدع المسلمين، وانتهاز الفرصة فيهم،.فأخبرهم الله أنه حسبهم وكافيهم خداعهم، وأن ذلك يعود عليهم ضرره، فقال:

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