Tafsir al-SadiAbd al-Rahman al-Sadi’
  1. “If you fear treachery from any people, throw their covenant back to them on equal terms. Indeed, Allah does not love the treacherous.”

That is, if there is a covenant and solemn compact between you and a people to refrain from fighting, but you fear treachery from them because indications have appeared in their conduct that point to it, though they have not openly declared their treachery,

“Throw their covenant back to them”—that is, return it to them and inform them that no covenant remains between you and them. “On equal terms”—that is, so that you and they are equally aware of this. It is not lawful for you to betray them or undertake anything prohibited by the covenant until you have informed them of this.

“Indeed, Allah does not love the treacherous.” Rather, He detests them intensely. There must therefore be a clear declaration that absolves you of treachery.

The verse indicates that if actual treachery (1) on their part has been established, there is no need to throw their covenant back to them, because it is then no longer merely feared but known. Moreover, doing so would serve no purpose, and Allah says, “on equal terms,” whereas in this case their perfidy was already known to everyone.

Its converse implication also indicates that when no treachery is feared from them because they have shown no sign of it, it is impermissible to repudiate the covenant with them. Rather, it must be honored until its term expires.

(1) In B: *al-muhiqqa*.
﴿٥٨﴾ ﴿وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لا يُحِبُّ الْخَائِنِينَ﴾ . أي: وإذا كان بينك وبين قوم عهد وميثاق على ترك القتال فخفت منهم خيانة، بأن ظهر من قرائن أحوالهم ما يدل على خيانتهم من غير تصريح منهم بالخيانة. ﴿فَانْبِذْ إِلَيْهِمْ﴾ عهدهم، أي: ارمه عليهم، وأخبرهم أنه لا عهد بينك وبينهم. ﴿عَلَى سَوَاءٍ﴾ أي: حتى يستوي علمك وعلمهم بذلك، ولا يحل لك أن تغدرهم، أو تسعى في شيء مما منعه موجب العهد، حتى تخبرهم بذلك. ﴿إِنَّ اللَّهَ لا يُحِبُّ الْخَائِنِينَ﴾ بل يبغضهم أشد البغض، فلا بد من أمر بيِّنٍ يبرئكم من الخيانة. ودلت الآية على أنه إذا وجدت الخيانة المحققة (١) منهم لم يحتج أن ينبذ إليهم عهدهم، لأنه لم يخف منهم، بل علم ذلك، ولعدم الفائدة ولقوله: ﴿عَلَى سَوَاءٍ﴾ وهنا قد كان معلوما عند الجميع غدرهم. ودل مفهومها أيضا أنه إذا لم يُخَفْ منهم خيانة، بأن لم يوجد منهم ما يدل على ذلك، أنه لا يجوز نبذ العهد إليهم، بل يجب الوفاء إلى أن تتم مدته.
(١) في ب: المحقة.

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