Tafsir al-SadiAbd al-Rahman al-Sadi’

“205, 206” “Remember your Lord within yourself, humbly and fearfully, and without raising your voice, morning and evening. And do not be among the heedless. Surely those who are near your Lord are not too proud to worship Him. They glorify Him, and to Him they prostrate.”

Remembrance of Allah Most High may be with the heart, with the tongue, or with both together—the last being the most complete form and state of remembrance. Allah therefore commanded His servant and Messenger Muhammad in the first instance, and others by extension, to remember his Lord within himself—that is, with sincere devotion and in solitude.

“Humbly”—that is, humbly imploring Him with your tongue and repeating the various forms of remembrance—“and fearfully” in your heart, being afraid of Allah and apprehensive before Him, lest your deed not be accepted. The sign of such fear is that one strives diligently to perfect and rectify the deed and perform it with utmost sincerity.

“And without raising your voice”—that is, take a middle course: do not recite your prayer too loudly or too quietly, but seek a way between the two. “In the morning,” at the beginning of the day, “and the evening,” at its end. These two times possess a special merit and excellence for the remembrance of Allah beyond other times.

“And do not be among the heedless,” who forgot Allah, so He caused them to forget themselves. They have been deprived of the good of this world and the Hereafter. They turned away from the One in whose remembrance and worship lie all happiness and success, and turned instead to things preoccupation with which brings every form of misery and disappointment.

This is one of the proper manners that a servant should observe with the utmost care: frequently remembering Allah throughout the night and day, particularly at both ends of the day, with sincerity, humility, earnest supplication, self-abasement, and calmness; with his heart and tongue in accord; with proper decorum and dignity; and with attentiveness to supplication and remembrance, keeping his heart fully present and free of heedlessness. Allah does not answer a supplication issuing from a heedless, distracted heart.

Allah Most High then mentioned that He has servants who worship Him continually and remain constant in His service: the angels. Know, then, that Allah does not seek your worship because He lacks numbers, nor to acquire might after abasement. Rather, He seeks only to benefit you, so that you may gain from Him many times over what you have done. He said: “Surely those who are near your Lord are not too proud to worship Him. They glorify Him, and to Him they prostrate.”

“Surely those who are near your Lord”—the angels brought near, the Bearers of the Throne, and the cherubim.

“They are not too proud to worship Him.” Rather, they submit to His worship and comply with their Lord’s commands. “They glorify Him” throughout the night and day without growing weary.

“And to Him”—alone, with no partner—“they prostrate.” Let all servants follow the example of these noble angels and remain constant [in] worshipping the All-Knowing Sovereign.

The commentary on Surah al-Arāf is complete.

To Allah belong all praise, thanks, and commendation. May Allah send blessings and peace upon Muhammad, his family, and his Companions.

﴿٢٠٥، ٢٠٦﴾ ﴿وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنَ الْغَافِلِينَ * إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ﴾ . الذكر لله تعالى يكون بالقلب، ويكون باللسان، ويكون بهما، وهو أكمل أنواع الذكر وأحواله، فأمر الله عبده ورسوله محمدا أصلا وغيره تبعا، بذكر ربه في نفسه، أي: مخلصا خاليا. ﴿تَضَرُّعًا﴾ أي: متضرعا بلسانك، مكررا لأنواع الذكر، ﴿وَخِيفَةً﴾ في قلبك بأن تكون خائفا من الله، وَجِلَ القلب منه، خوفا أن يكون عملك غير مقبول، وعلامة الخوف أن يسعى ويجتهد في تكميل العمل وإصلاحه، والنصح به. ﴿وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ﴾ أي: كن متوسطا، لا تجهر بصلاتك، ولا تخافت بها، وابتغ بين ذلك سبيلا. ﴿بِالْغُدُوِّ﴾ أول النهار ﴿وَالآصَالِ﴾ آخره، وهذان الوقتان لذكر الله فيهما مزية وفضيلة على غيرهما. ﴿وَلا تَكُنْ مِنَ الْغَافِلِينَ﴾ الذين نسوا الله فأنساهم أنفسهم، فإنهم حرموا خير الدنيا والآخرة، وأعرضوا عمن كل السعادة والفوز في ذكره وعبوديته، وأقبلوا على من كل الشقاوة والخيبة في الاشتغال به، وهذه من الآداب التي ينبغي للعبد أن يراعيها حق رعايتها، وهي الإكثار من ذكر الله آناء الليل والنهار، خصوصا طَرَفَيِ النهار، مخلصا خاشعا متضرعا، متذللا ساكنا، وتواطئا عليه قلبه ولسانه، بأدب ووقار، وإقبال على الدعاء والذكر، وإحضار له بقلبه وعدم غفلة، فإن الله لا يستجيب دعاء من قلب غافل لاه. ثم ذكر تعالى أن له عبادا مستديمين لعبادته، ملازمين لخدمته وهم الملائكة، فلتعلموا أن الله لا يريد أن يتكثر بعبادتكم من قلة، ولا ليتعزز بها من ذلة، وإنما يريد نفع أنفسكم، وأن تربحوا عليه أضعاف أضعاف ما عملتم، فقال: ﴿إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ﴾ ﴿إِنَّ الَّذِينَ عِنْدَ رَبِّكَ﴾ من الملائكة المقربين، وحملة العرش والكروبيين. ﴿لا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ﴾ بل يذعنون لها وينقادون لأوامر ربهم ﴿وَيُسَبِّحُونَهُ﴾ الليل والنهار لا يفترون. ﴿وَلَهُ﴾ وحده لا شريك له ﴿يَسْجُدُونَ﴾ فليقتد العباد بهؤلاء الملائكة الكرام، وليداوموا [على] عبادة الملك العلام. تم تفسير سورة الأعراف ولله الحمد والشكر والثناء. وصلى الله على محمد وآله وصحبه وسلم.

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