Tafsir al-SadiAbd al-Rahman al-Sadi’

(163) “And ask them”—that is, ask the Children of Israel—“about the town that was by the sea,” meaning on its coast, concerning their transgression and Allah’s punishment of them.

“When they transgressed concerning the Sabbath.” Allah Most High had commanded them to honor and revere it and not to catch any fish on that day. Allah therefore tried and tested them: the fish would come to them “openly on their Sabbath”—that is, in abundance, floating on the surface of the sea.

“But on the day when they did not observe the Sabbath”—that is, once the Sabbath had passed—“they did not come to them”; rather, they would disappear into the sea, and the people would see none of them. “Thus We tested them because they persisted in disobedience.” It was their disobedience that necessitated Allah’s testing them (1) and subjecting them to this trial. Had they not disobeyed, Allah would have spared them and would not have exposed them to tribulation and evil.

They therefore devised a stratagem to catch the fish: they dug pits for them and set nets. When the Sabbath came and the fish fell into those pits and nets, they did not take them that day; but when Sunday came, they took them. This practice became widespread among them, and they divided into three groups:

(164) The majority transgressed, acted brazenly, and did so openly.

Another group openly forbade them and denounced them.

(1) This is the reading in B; A reads: yublīhim (“test them”).
﴿١٦٣﴾ ﴿وَاسْأَلْهُمْ﴾ أي: اسأل بني إسرائيل ﴿عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ﴾ أي: على ساحله في حال تعديهم وعقاب الله إياهم. ﴿إِذْ يَعْدُونَ فِي السَّبْتِ﴾ وكان الله تعالى قد أمرهم أن يعظموه ويحترموه ولا يصيدوا فيه صيدا، فابتلاهم الله وامتحنهم، فكانت الحيتان تأتيهم ﴿يَوْمَ سَبْتِهِمْ شُرَّعًا﴾ أي: كثيرة طافية على وجه البحر. ﴿وَيَوْمَ لا يَسْبِتُونَ﴾ أي: إذا ذهب يوم السبت ﴿لا تَأْتِيهِمْ﴾ أي: تذهب في البحر فلا يرون منها شيئا ﴿كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَ﴾ ففسقهم هو الذي أوجب أن يبتليهم (١) الله، وأن تكون لهم هذه المحنة، وإلا فلو لم يفسقوا، لعافاهم الله، ولما عرضهم للبلاء والشر، فتحيلوا على الصيد، فكانوا يحفرون لها حفرا، وينصبون لها الشباك، فإذا جاء يوم السبت ووقعت في تلك الحفر والشباك، لم يأخذوها في ذلك اليوم، فإذا جاء يوم الأحد أخذوها، وكثر فيهم ذلك، وانقسموا ثلاث فرق: ﴿١٦٤﴾ معظمهم اعتدوا وتجرؤوا، وأعلنوا بذلك. وفرقة أعلنت بنهيهم والإنكار عليهم.
(١) كذا في ب، وفي أ: يبليهم.

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