Tafsir al-SadiAbd al-Rahman al-Sadi’

(161) “And when it was said to them, ‘Dwell in this town’”—that is, enter it so that it may become your homeland and dwelling place. It was Aelia. “And eat from it wherever you wish”—that is, it was a town of abundant trees and plentiful fruit, affording a life of ease. Allah therefore commanded them to eat from it wherever they wished.

“And say,” when you enter the gate, “Relieve us of our burdens”—that is, remove our sins from us and pardon us.

“And enter the gate bowing down”—that is, humbling yourselves before your Lord, submitting to His might, and giving thanks for His blessing. Thus, He commanded them to humble themselves and ask for forgiveness, promising them in return forgiveness of their sins and reward both immediate and in the Hereafter. He said: “We will forgive you your sins and will increase the doers of good” in the good of this world and the Hereafter.

But they did not obey this divine command. Instead, “those among them who did wrong substituted”—that is, they disobeyed Allah and treated His command with contempt—“words other than those they had been told.” Instead of asking for forgiveness and saying, “Relieve us of our burdens,” they said, “A grain in a barleycorn.” If they altered what they had been told to say, despite how effortless and easy it was, then it follows all the more that they altered what they had been told to do. Thus, they entered crawling on their buttocks.

When they defied Allah’s command and disobeyed Him, “We sent upon them a scourge from heaven”—that is, a severe punishment, whether the plague or some other heavenly punishment.

Allah did not wrong them by punishing them; rather, it was “because they persisted in wrongdoing”—that is, they departed from obedience to Allah and turned to disobedience, without any necessity compelling them or any motive inciting them, save the wickedness and evil lurking within their souls.

﴿١٦١﴾ ﴿وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَذِهِ الْقَرْيَةَ﴾ أي: ادخلوها لتكون وطنا لكم ومسكنا، وهي (إيلياء) ﴿وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ﴾ أي: قرية كانت كثيرة الأشجار، غزيرة الثمار، رغيدة العيش، فلذلك أمرهم الله أن يأكلوا منها حيث شاءوا. ﴿وَقُولُوا﴾ حين تدخلون الباب: ﴿حِطَّةٌ﴾ أي: احطط عنا خطايانا، واعف عنا. ﴿وَادْخُلُوا الْبَابَ سُجَّدًا﴾ أي: خاضعين لربكم مستكينين لعزته، شاكرين لنعمته، فأمرهم بالخضوع، وسؤال المغفرة، ووعدهم على ذلك مغفرة ذنوبهم والثواب العاجل والآجل فقال: ﴿نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنزيدُ الْمُحْسِنِينَ﴾ من خير الدنيا والآخرة، فلم يمتثلوا هذا الأمر الإلهي، بل ﴿فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ﴾ أي: عصوا الله واستهانوا بأمره ﴿قَوْلا غَيْرَ الَّذِي قِيلَ لَهُمْ﴾ فقالوا بدل طلب المغفرة، وقولهم: ﴿حِطَّة﴾ (حبة في شعيرة) ، وإذا بدلوا القول - مع يسره وسهولته - فتبديلهم للفعل من باب أولى، ولهذا دخلوا وهم يزحفون على أستاههم. ﴿فَأَرْسَلْنَا عَلَيْهِمُ﴾ حين خالفوا أمر الله وعصوه ﴿رِجْزًا مِنَ السَّمَاءِ﴾ أي: عذابا شديدا، إما الطاعون وإما غيره من العقوبات السماوية. وما ظلمهم الله بعقابه وإنما كان ذلك ﴿بِمَا كَانُوا يَظْلِمُونَ﴾ أي: يخرجون من طاعة الله إلى معصيته، من غير ضرورة ألجأتهم ولا داع دعاهم سوى الخبث والشر الذي كان كامنا في نفوسهم.

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