Tafsir al-SadiAbd al-Rahman al-Sadi’

(162) “But those among them firmly grounded in knowledge, and the believers, believe in what has been revealed to you and what was revealed before you—especially those who establish prayer—and those who give zakah and believe in Allah and the Last Day. To them We shall grant a tremendous reward.”

After mentioning the faults of the People of the Book, Allah mentions those among them who are worthy of praise, saying: “But those among them firmly grounded in knowledge”—that is, those in whose hearts knowledge is firmly established and in whose souls certainty has taken deep root, thereby producing in them complete and comprehensive faith “in what has been revealed to you and what was revealed before you.”

It also produces righteous deeds in them, such as establishing prayer and giving zakah, which are the best of deeds. Together, these embody sincere devotion to the One worshipped and kindness toward His servants. They also believe in the Last Day, and so they fear the threatened punishment and hope for the promised reward.

“To them We shall grant a tremendous reward,” because they combine knowledge, faith, and righteous deeds with belief in the earlier and later scriptures and messengers.

﴿١٦٢﴾ ﴿لَكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَالْمُقِيمِينَ الصَّلاةَ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ أُولَئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا﴾ . لما ذكر معايب أهل الكتاب، ذكر الممدوحين منهم فقال: ﴿لَكِنِ الرَّاسِخُونَ فِي الْعِلْمِ﴾ أي: الذين ثبت العلم في قلوبهم ورسخ الإيقان في أفئدتهم فأثمر لهم الإيمان التام العام ﴿بِمَا أُنزلَ إِلَيْكَ وَمَا أُنزلَ مِن قَبْلِكَ﴾ . وأثمر لهم الأعمال الصالحة من إقامة الصلاة وإيتاء الزكاة اللذين هما أفضل الأعمال، وقد اشتملتا على الإخلاص للمعبود والإحسان إلى العبيد. وآمنوا باليوم الآخر فخافوا الوعيد ورجوا الوعد. ﴿أُولَئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا﴾ لأنهم جمعوا بين العلم والإيمان والعمل الصالح، والإيمان بالكتب والرسل السابقة واللاحقة.

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