Tafsir al-SadiAbd al-Rahman al-Sadi’
  1. “If they separate, Allah will enrich each of them out of His abundance. Allah is All-Bountiful, All-Wise.”

This is the third situation between spouses. If agreement proves impossible, there is nothing wrong with separation. Thus He says, “If they separate”—whether through divorce, annulment, divorce at the wife’s request in return for compensation, or otherwise—“Allah will enrich each of them,” both husband and wife, “out of His abundance,” meaning His all-embracing and boundless grace and beneficence. He may enrich the husband with a wife who is better for him, and He will enrich the wife from His bounty even though what she received through her husband has ceased. Her provision rests with the One who guarantees the sustenance of all creation and attends to their welfare; and Allah may provide her with a husband better than him.

“Allah is All-Bountiful,” meaning abundant in grace and vast in mercy. His mercy and beneficence extend wherever His knowledge extends. Yet He is also “All-Wise”: He gives with wisdom and withholds with wisdom. If His wisdom requires that He withhold His beneficence from some of His servants because of something on their part that makes them undeserving of it, He deprives them of it in justice and wisdom.

﴿١٣٠﴾ ﴿وَإِنْ يَتَفَرَّقَا يُغْنِ اللَّهُ كُلا مِنْ سَعَتِهِ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا﴾ . هذه الحالة الثالثة بين الزوجين، إذا تعذر الاتفاق فإنه لا بأس بالفراق، فقال: ﴿وَإِنْ يَتَفَرَّقَا﴾ أي: بطلاق أو فسخ أو خلع أو غير ذلك ﴿يُغْنِ اللَّهُ كُلا﴾ من الزوجين ﴿مِنْ سَعَتِهِ﴾ أي: من فضله وإحسانه الواسع الشامل. فيغني الزوج بزوجة خير له منها، ويغنيها من فضله وإن انقطع نصيبها من زوجها، فإن رزقها على المتكفل بأرزاق جميع الخلق، القائم بمصالحهم، ولعل الله يرزقها زوجا خيرا منه، ﴿وَكَانَ اللَّهُ وَاسِعًا﴾ أي: كثير الفضل واسع الرحمة، وصلت رحمته وإحسانه إلى حيث وصل إليه علمه. ولكنه مع ذلك ﴿حَكِيمًا﴾ أي: يعطي بحكمة، ويمنع لحكمة. فإذا اقتضت حكمته منع بعض عباده من إحسانه، بسبب من العبد لا يستحق معه الإحسان، حرمه عدلا وحكمة.

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