Tafsir al-SadiAbd al-Rahman al-Sadi’

(26–28) “Allah wills to make things clear to you, guide you to the ways of those before you, and turn to you in mercy. Allah is All-Knowing, All-Wise.”

Allah Most High speaks of His magnificent favor, His immense gift, His gracious care for His believing servants, and the ease of His religion. He says, “Allah wills to make things clear to you”—that is, everything you need to have explained concerning truth and falsehood, and what is lawful and unlawful—“and guide you to the ways of those before you”; that is, those whom Allah blessed from among the prophets and their followers, with their praiseworthy conduct, upright deeds, perfect character, and complete divine enablement. Thus, He brought about what He willed, making matters fully clear to you as He did for those before you, and granting you immense guidance in both knowledge and practice.

“And turn to you in mercy”—that is, He deals gently with you in your circumstances and in what He has prescribed for you, so that you are able (1) to abide by the limits set by Allah and content yourselves with what He has made lawful. Your sins are thereby reduced because of the ease Allah has granted you. This is one way in which He turns to His servants in mercy.

Another way in which He turns to them in mercy is that, when they sin, He opens the gates of mercy to them and inspires their hearts to turn penitently to Him and humble themselves before Him. He then turns to them in mercy by accepting from them what He enabled them to do. All praise and thanks are therefore due to Him.

His words, “Allah is All-Knowing, All-Wise,” mean that He is perfect in knowledge and wisdom. One aspect of His knowledge is that He taught you what you did not know, including these matters and prescribed limits. One aspect of His wisdom is that He turns in mercy to those whom His wisdom and mercy dictate should receive it, while He forsakes those whom His wisdom and justice deem unfit for repentance.

(1) In manuscript B: *tatamakkanū* (“you are able”).
﴿٢٦ - ٢٨﴾ ﴿يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾ . يخبر تعالى بمنته العظيمة ومنحته الجسيمة، وحسن تربيته لعباده المؤمنين وسهولة دينه فقال: ﴿يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ﴾ أي: جميع ما تحتاجون إلى بيانه من الحق والباطل، والحلال والحرام، ﴿وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ﴾ أي: الذين أنعم الله عليهم من النبيين وأتباعهم، في سيرهم الحميدة، وأفعالهم السديدة، وشمائلهم الكاملة، وتوفيقهم التام. فلذلك نفذ ما أراده، ووضح لكم وبين بيانا كما بين لمن قبلكم، وهداكم هداية عظيمة في العلم والعمل. ﴿وَيَتُوبَ عَلَيْكُمْ﴾ أي: يلطف لكم في أحوالكم وما شرعه لكم حتى تمكنوا (١) من الوقوف على ما حده الله، والاكتفاء بما أحله فتقل ذنوبكم بسبب ما يسر الله عليكم فهذا من توبته على عباده. ومن توبته عليهم أنهم إذا أذنبوا فتح لهم أبواب الرحمة وأوزع قلوبهم الإنابة إليه، والتذلل بين يديه ثم يتوب عليهم بقبول ما وفقهم له. فله الحمد والشكر على ذلك. وقوله: ﴿وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾ أي: كامل الحكمة، فمن علمه أن علمكم ما لم تكونوا تعلمون، ومنها هذه الأشياء والحدود. ومن حكمته أنه يتوب على من اقتضت حكمته ورحمته التوبة عليه، ويخذل من اقتضت حكمته وعدله من لا يصلح للتوبة.
(١) في ب: تتمكنوا.

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