Tafsir al-SadiAbd al-Rahman al-Sadi’

(144–145) “Muhammad is only a messenger; messengers have passed away before him. If he dies or is killed, will you turn back on your heels? Whoever turns back on his heels will not harm Allah in the least, and Allah will reward the grateful. No soul can die except by Allah’s permission, at a time already decreed. Whoever desires the reward of this world, We shall give him some of it; and whoever desires the reward of the Hereafter, We shall give him some of it. And We shall reward the grateful.”

Allah Most High says: “Muhammad is only a messenger; messengers have passed away before him.” That is, he is nothing unprecedented among the messengers; rather, he is of the same kind as the messengers who preceded him. Their duty is to convey their Lord’s messages and carry out His commands. They do not live forever, nor is their continued presence a condition for obeying Allah’s commands. Rather, every nation must worship its Lord at all times and in every circumstance. Hence He said: “If he dies or is killed, will you turn back on your heels?”—by abandoning the faith, striving in Allah’s cause, or anything else that he brought to you.

[Allah] Most High said: “Whoever turns back on his heels will not harm Allah in the least.” He harms only himself, for Allah Most High has no need of him. Allah will uphold His religion and grant might to His believing servants. After rebuking those who turned back on their heels, Allah Most High praised those who remained steadfast with His Messenger and obeyed their Lord’s command, saying: “And Allah will reward the grateful.” ⦗151⦘ Gratitude can be shown only by worshipping Allah Most High in every circumstance.

In this noble verse, Allah Most High guides His servants to remain in such a state that the loss of a leader, however eminent, does not shake their faith or cause them to abandon anything that faith entails. This can be achieved only by ensuring that, for every religious responsibility, several qualified people are prepared to undertake it, so that if one of them is lost, another takes his place. Believers as a whole should aim to establish Allah’s religion and strive in its defense as far as possible, without attaching their cause to one particular leader. In this way, their cause will remain firmly established and their affairs will proceed aright.

This verse also provides the strongest proof of the virtue of Abū Bakr, the greatest of the utterly truthful, and of his companions who fought the apostates after the Messenger of Allah, peace and blessings be upon him, for they are the foremost of the grateful.

Allah Most High then stated that the lives of all souls are bound to their appointed terms by His permission, decree, and judgment. Whoever has been irrevocably decreed to die will die even without an apparent cause; and whoever Allah wills to remain alive will not be harmed before his appointed term arrives, even if every possible cause of death befell him (1). This is because Allah has judged, decreed, and recorded it until an appointed time: “When their appointed time comes, they can neither delay it by a single hour nor bring it forward.”

Allah Most High then stated that He gives people of the rewards of this world and the Hereafter according to what their wills seek. He said: “Whoever desires the reward of this world, We shall give him some of it; and whoever desires the reward of the Hereafter, We shall give him some of it.”

Allah Most High said: “To each of them—these and those—We extend from your Lord’s bounty, and your Lord’s bounty is never withheld. See how We have favored some over others; yet the Hereafter is greater in rank and greater in favor.”

“And We shall reward the grateful.” He did not specify their reward, thereby indicating its abundance and greatness, and making it known that the reward corresponds to the extent and excellence of one’s gratitude.

(1) Manuscript B reads: “Even if it occurred.”
﴿١٤٤ - ١٤٥﴾ ﴿وَمَا مُحَمَّدٌ إِلا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ * وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلا وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ﴾ . يقول تعالى: ﴿وما محمد إلا رسول قد خلت من قبله الرسل﴾ أي: ليس ببدع من الرسل، بل هو من جنس الرسل الذين قبله، وظيفتهم تبليغ رسالات ربهم وتنفيذ أوامره، ليسوا بمخلدين، وليس بقاؤهم شرطا في امتثال أوامر الله، بل الواجب على الأمم عبادة ربهم في كل وقت وبكل حال، ولهذا قال: ﴿أفإن مات أو قتل انقلبتم على أعقابكم﴾ بترك ما جاءكم من إيمان أو جهاد، أو غير ذلك. قال [الله] تعالى: ﴿ومن ينقلب على عقبيه فلن يضر الله شيئا﴾ إنما يضر نفسه، وإلا فالله تعالى غني عنه، وسيقيم دينه، ويعز عباده المؤمنين، فلما وبخ تعالى من انقلب على عقبيه، مدح من ثبت مع رسوله، وامتثل أمر ربه، فقال: ﴿وسيجزي الله الشاكرين﴾ ⦗١٥١⦘ والشكر لا يكون إلا بالقيام بعبودية الله تعالى في كل حال. وفي هذه الآية الكريمة إرشاد من الله تعالى لعباده أن يكونوا بحالة لا يزعزعهم عن إيمانهم أو عن بعض لوازمه، فقدُ رئيس ولو عظم، وما ذاك إلا بالاستعداد في كل أمر من أمور الدين بعدة أناس من أهل الكفاءة فيه، إذا فقد أحدهم قام به غيره، وأن يكون عموم المؤمنين قصدهم إقامة دين الله، والجهاد عنه، بحسب الإمكان، لا يكون لهم قصد في رئيس دون رئيس، فبهذه الحال يستتب لهم أمرهم، وتستقيم أمورهم. وفي هذه الآية أيضا أعظم دليل على فضيلة الصديق الأكبر أبي بكر، وأصحابه الذين قاتلوا المرتدين بعد رسول الله ﷺ لأنهم هم سادات الشاكرين. ثم أخبر تعالى أن النفوس جميعها متعلقة بآجالها بإذن الله وقدره وقضائه، فمن حتَّم عليه بالقدر أن يموت، مات ولو بغير سبب، ومن أراد بقاءه، فلو أتى (١) من الأسباب كل سبب، لم يضره ذلك قبل بلوغ أجله، وذلك أن الله قضاه وقدره وكتبه إلى أجل مسمى: ﴿إذا جاء أجلهم فلا يستأخرون ساعة ولا يستقدمون﴾ . ثم أخبر تعالى أنه يعطي الناس من ثواب الدنيا والآخرة ما تعلقت به إراداتهم، فقال: ﴿ومن يرد ثواب الدنيا نؤته منها ومن يرد ثواب الآخرة نؤته منها﴾ . قال الله تعالى: ﴿كلا نمدُّ هؤلاء وهؤلاء من عطاء ربك وما كان عطاء ربك محظورا انظر كيف فضلنا بعضهم على بعض وللآخرة أكبر درجات وأكبر تفضيلا﴾ . ﴿وسنجزي الشاكرين﴾ ولم يذكر جزاءهم ليدل ذلك على كثرته وعظمته، وليعلم أن الجزاء على قدر الشكر، قلة وكثرة وحسنا.
(١) في ب: فلو وقع.

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