Tafsir al-SadiAbd al-Rahman al-Sadi’

(93–95) “All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, ‘Bring the Torah and recite it, if you are truthful.’ Then whoever fabricates lies about Allah after that—it is they who are the wrongdoers. Say, ‘Allah has told the truth. So follow the religion of Abraham, inclining toward truth; he was not one of the polytheists.’”

This is a response to the Jews’ false claim that abrogation is impermissible. They therefore disbelieved in Jesus and Muhammad—may Allah’s blessings and peace be upon them both—because they brought rulings concerning what is lawful and unlawful that differed from some of the rulings of the Torah. Perfect fairness in debate requires holding them to what is found in their own scripture, the Torah: all kinds of food were lawful to the Children of Israel, “except what Israel had made unlawful”—Israel being Jacob, peace be upon him—“to himself.” That is, Allah Most High had not forbidden it; rather, he made it unlawful to himself. When he was afflicted with sciatica, he vowed that, if Allah Most High healed him, he would forbid himself the food he loved most. It is related that he consequently abstained from camel meat and milk, and his sons followed him in this. This occurred before the Torah was revealed.

Thereafter, the Torah prohibited other things besides those Israel had made unlawful—wholesome things that had previously been lawful to them—as Allah Most High says, “Because of wrongdoing by those who became Jews, We made unlawful to them wholesome things that had been lawful to them.” Allah commanded His Messenger, if they denied this, to tell them to produce the Torah. Yet even after this, they persisted in wrongdoing and obstinacy. Allah Most High therefore says, “Then whoever fabricates lies about Allah after that—it is they who are the wrongdoers.” What wrongdoing could be greater than that of someone who is called upon to let his own scripture decide the matter, yet refuses out of obstinacy, arrogance, and tyranny?

This is among the greatest proofs of the soundness of the prophethood of our Prophet Muhammad, may Allah bless him and grant him peace. Clear and diverse signs establish his truthfulness and the truth of the One who informed him of the matters he related—matters he could know only because his Lord had informed him of them. Allah Most High therefore says, “Say, ‘Allah has told the truth’”—that is, in what He has related and decreed.

This is a command from Allah to His Messenger and those who follow him to say with their tongues, “Allah has told the truth,” while believing it in their hearts on the basis of definitive evidence, and to uphold this testimony against anyone who denies it. From this, you learn that those who most fully affirm Allah’s truth are those who possess the greatest knowledge and certainty regarding the detailed scriptural and rational proofs.

He then commanded them to follow the religion of their father Abraham, peace be upon him, by affirming monotheism and abandoning polytheism. Monotheism is the foundation of happiness, while abandoning it results in misery. This proves that the Jews and all others who do not follow the religion of Abraham are polytheists, not monotheists. Having commanded them to follow Abraham’s religion in affirming monotheism and abandoning polytheism, He also commanded them to follow him by venerating His Sacred House through Hajj and other acts. He said:

﴿٩٣ - ٩٥﴾ ﴿كُلُّ الطَّعَامِ كَانَ حِلا لِبَنِي إِسْرَائِيلَ إِلا مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ * فَمَنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُولَئِكَ هُمُ الظَّالِمُونَ * قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ﴾ . وهذا رد على اليهود بزعمهم الباطل أن النسخ غير جائز، فكفروا بعيسى ومحمد صلى الله عليهما وسلم، لأنهما قد أتيا بما يخالف بعض أحكام التوراة بالتحليل والتحريم فمن تمام الإنصاف في المجادلة إلزامهم بما في كتابهم التوراة من أن جميع أنواع الأطعمة محللة لبني إسرائيل ﴿إلا ما حرم إسرائيل﴾ وهو يعقوب ﵇ ﴿على نفسه﴾ أي: من غير تحريم من الله تعالى، بل حرمه على نفسه لما أصابه عرق النسا نذر لئن شفاه الله تعالى ليحرمن أحب الأطعمة عليه، فحرم فيما يذكرون لحوم الإبل وألبانها وتبعه بنوه على ذلك وكان ذلك قبل نزول التوراة، ثم نزل في التوراة أشياء من المحرمات غير ما حرم إسرائيل مما كان حلالا لهم طيبا، كما قال تعالى ﴿فبظلم من الذين هادوا حرمنا عليهم طيبات أحلت لهم﴾ وأمر الله رسوله إن أنكروا ذلك أن يأمرهم بإحضار التوراة، فاستمروا بعد هذا على الظلم والعناد، فلهذا قال تعالى ﴿فمن افترى على الله الكذب من بعد ذلك فأولئك هم الظالمون﴾ وأي ظلم أعظم من ظلم من يدعى إلى تحكيم كتابه فيمتنع من ذلك عنادا وتكبرا وتجبرا، وهذا من أعظم الأدلة على صحة نبوة نبينا محمد ﷺ وقيام الآيات البينات المتنوعات على صدقه وصدق من نبأه وأخبره بما أخبره به من الأمور التي لا يعلمها إلا بإخبار ربه له بها، فلهذا قال تعالى ﴿قل صدق الله﴾ أي: فيما أخبر به وحكم، وهذا أمر من الله لرسوله ولمن يتبعه أن يقولوا بألسنتهم: صدق الله، معتقدين بذلك في قلوبهم عن أدلة يقينية، مقيمين هذه الشهادة على من أنكرها، ومن هنا تعلم أن أعظم الناس تصديقا لله أعظمهم علما ويقينا بالأدلة التفصيلية السمعية والعقلية، ثم أمرهم باتباع ملة أبيهم إبراهيم ﵇ بالتوحيد وترك الشرك الذي هو مدار السعادة، وبتركه حصول الشقاوة، وفي هذا دليل على أن اليهود وغيرهم ممن ليس على ملة إبراهيم مشركون غير موحدين، ولما أمرهم باتباع ملة إبراهيم في التوحيد وترك الشرك أمرهم باتباعه بتعظيم بيته الحرام بالحج وغيره، فقال:

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