Tafsir al-SadiAbd al-Rahman al-Sadi’

(1–7) “In the name of Allah, the Most Compassionate, the Most Merciful. Have you seen the one who denies the Recompense? * That is the one who harshly drives away the orphan * and does not encourage the feeding of the poor * So woe to those who pray * yet are heedless of their prayer * those who show off * and withhold simple assistance.”

Allah Most High says, condemning those who neglect His rights and the rights of His servants: “Have you seen the one who denies the Recompense?” That is, the resurrection and requital; thus, he does not believe in what the messengers brought.

“That is the one who harshly drives away the orphan”; that is, he repels the orphan violently and harshly and shows him no mercy because of the hardness of his heart, and because he neither hopes for reward nor fears (1) punishment.

“And does not encourage” others to undertake “the feeding of the poor.” It follows all the more that he himself does not feed the poor. “So woe to those who pray”—that is, those committed (2) to establishing prayer, yet who “are heedless of their prayer”; that is, they neglect it, fail to perform it at its proper time, and omit its essential pillars (3). This is because they attach no importance to Allah’s command and consequently neglect prayer, which is the most important act of obedience and the most excellent means of drawing near to Him. Heedlessness concerning prayer is what makes a person deserving of blame and censure (4). As for lapses of attention during prayer, these happen to everyone, even the Prophet—peace and blessings be upon him.

For this reason, Allah described them as ostentatious, hard-hearted, and devoid of mercy, saying: “Those who show off”; that is, they perform deeds so that people will see them.

“And withhold simple assistance”; that is, they refuse to give things whose lending or gifting causes them no harm, such as a vessel, a bucket, an axe, and similar items that people customarily offer freely and generously (5).

Because of their extreme avarice, these people withhold even simple assistance—so what of anything greater than that?

This surah encourages honoring (6) orphans and the poor and urges that this be done. It also enjoins due attention to prayer, maintaining it, and sincerity [in it and] in every deed.

It further encourages [doing good and] offering items of little value, such as lending a vessel, a bucket, a book, and similar things, for Allah has condemned those who do not do so. Allah, Glorified and Exalted, knows best what is correct, and all praise belongs to Allah, Lord of the worlds.

Commentary on Sūrat al-Kawthar

It is Meccan.

(1) Manuscript B reads: “fears.” (2) Thus in manuscript B; manuscript A reads: “those who are committed.” (3) Manuscript B reads: “failing to observe its pillars.” (4) Manuscript B reads: “blame and the threat of punishment.” (5) Manuscript B reads: “freely offering it and allowing its use.” (6) Manuscript B reads: “feeding.”
﴿١ - ٧﴾ ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ * فَذَلِكَ الَّذِي يَدُعُّ الْيَتِيمَ * وَلا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ * فَوَيْلٌ لِلْمُصَلِّينَ * الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ * الَّذِينَ هُمْ يُرَاءُونَ * وَيَمْنَعُونَ الْمَاعُونَ﴾ . يقول تعالى ذامًا لمن ترك حقوقه وحقوق عباده: ﴿أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ﴾ أي: بالبعث والجزاء، فلا يؤمن بما جاءت به الرسل. ﴿فَذَلِكَ الَّذِي يَدُعُّ الْيَتِيمَ﴾ أي: يدفعه بعنف وشدة، ولا يرحمه لقساوة قلبه، ولأنه لا يرجو ثوابًا، ولا يخشى (١) عقابًا. ﴿وَلا يَحُضُّ﴾ غيره ﴿عَلَى طَعَامِ الْمِسْكِينِ﴾ ومن باب أولى أنه بنفسه لا يطعم المسكين، ﴿فَوَيْلٌ لِلْمُصَلِّينَ﴾ أي: الملتزمون (٢) لإقامة الصلاة، ولكنهم ﴿عَنْ صَلاتِهِمْ سَاهُونَ﴾ أي: مضيعون لها، تاركون لوقتها، مفوتون لأركانها (٣) وهذا لعدم اهتمامهم بأمر الله حيث ضيعوا الصلاة، التي هي أهم الطاعات وأفضل القربات، والسهو عن الصلاة، هو الذي يستحق صاحبه الذم واللوم (٤) وأما السهو في الصلاة، فهذا يقع من كل أحد، حتى من النبي ﷺ. ولهذا وصف الله هؤلاء بالرياء والقسوة وعدم الرحمة، فقال: ﴿الَّذِينَ هُمْ يُرَاءُونَ﴾ أي يعملون الأعمال لأجل رئاء الناس. ﴿وَيَمْنَعُونَ الْمَاعُونَ﴾ أي: يمنعون إعطاء الشيء، الذي لا يضر إعطاؤه على وجه العارية، أو الهبة، كالإناء، والدلو، والفأس، ونحو ذلك، مما جرت العادة ببذلها والسماحة به (٥) . فهؤلاء -لشدة حرصهم- يمنعون الماعون، فكيف بما هو أكثر منه. وفي هذه السورة، الحث على إكرام (٦) اليتيم، والمساكين، والتحضيض على ذلك، ومراعاة الصلاة، والمحافظة عليها، وعلى الإخلاص [فيها و] في جميع الأعمال. والحث على [فعل المعروف و] بذل الأموال الخفيفة، كعارية الإناء والدلو والكتاب، ونحو ذلك، لأن الله ذم من لم يفعل ذلك، والله ﷾ أعلم بالصواب والحمد لله رب العالمين. تفسير سورة الكوثر وهي مكية
(١) في ب: يخاف. (٢) كذا في ب، وفي أ: الذين ملتزمون. (٣) في ب: مخلون بأركانها. (٤) في ب: الذم والوعيد. (٥) في ب: ببذله والسماح به. (٦) في ب: إطعام.

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